Genesis 42:4

Authorized King James Version

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But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּנְיָמִין֙ But Benjamin H1144
בִּנְיָמִין֙ But Benjamin
Strong's: H1144
Word #: 2 of 14
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
אֶחָ֑יו brother H251
אֶחָ֑יו brother
Strong's: H251
Word #: 3 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
יוֹסֵ֔ף Joseph's H3130
יוֹסֵ֔ף Joseph's
Strong's: H3130
Word #: 4 of 14
joseph, the name of seven israelites
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁלַ֥ח sent H7971
שָׁלַ֥ח sent
Strong's: H7971
Word #: 6 of 14
to send away, for, or out (in a great variety of applications)
יַֽעֲקֹ֖ב Jacob H3290
יַֽעֲקֹ֖ב Jacob
Strong's: H3290
Word #: 7 of 14
jaakob, the israelitish patriarch
אֶת H854
אֶת
Strong's: H854
Word #: 8 of 14
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אֶחָ֑יו brother H251
אֶחָ֑יו brother
Strong's: H251
Word #: 9 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 10 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָמַ֔ר for he said H559
אָמַ֔ר for he said
Strong's: H559
Word #: 11 of 14
to say (used with great latitude)
פֶּן Lest peradventure H6435
פֶּן Lest peradventure
Strong's: H6435
Word #: 12 of 14
properly, removal; used only (in the construction) adverb as conjunction, lest
יִקְרָאֶ֖נּוּ befall him H7122
יִקְרָאֶ֖נּוּ befall him
Strong's: H7122
Word #: 13 of 14
to encounter, whether accidentally or in a hostile manner
אָסֽוֹן׃ mischief H611
אָסֽוֹן׃ mischief
Strong's: H611
Word #: 14 of 14
hurt

Analysis & Commentary

But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mis... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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