Genesis 44:31

Authorized King James Version

PDF

It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.

Original Language Analysis

וְהָיָ֗ה H1961
וְהָיָ֗ה
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּרְאוֹת֛וֹ It shall come to pass when he seeth H7200
כִּרְאוֹת֛וֹ It shall come to pass when he seeth
Strong's: H7200
Word #: 2 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּי H3588
כִּי
Strong's: H3588
Word #: 3 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 4 of 14
a nonentity; generally used as a negative particle
הַנַּ֖עַר that the lad H5288
הַנַּ֖עַר that the lad
Strong's: H5288
Word #: 5 of 14
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וָמֵ֑ת is not with us that he will die H4191
וָמֵ֑ת is not with us that he will die
Strong's: H4191
Word #: 6 of 14
to die (literally or figuratively); causatively, to kill
וְהוֹרִ֨ידוּ shall bring down H3381
וְהוֹרִ֨ידוּ shall bring down
Strong's: H3381
Word #: 7 of 14
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
עַבְדְּךָ֥ and thy servants H5650
עַבְדְּךָ֥ and thy servants
Strong's: H5650
Word #: 8 of 14
a servant
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵׂיבַ֨ת the gray hairs H7872
שֵׂיבַ֨ת the gray hairs
Strong's: H7872
Word #: 10 of 14
old age
עַבְדְּךָ֥ and thy servants H5650
עַבְדְּךָ֥ and thy servants
Strong's: H5650
Word #: 11 of 14
a servant
אָבִ֛ינוּ our father H1
אָבִ֛ינוּ our father
Strong's: H1
Word #: 12 of 14
father, in a literal and immediate, or figurative and remote application
בְּיָג֖וֹן with sorrow H3015
בְּיָג֖וֹן with sorrow
Strong's: H3015
Word #: 13 of 14
affliction
שְׁאֹֽלָה׃ to the grave H7585
שְׁאֹֽלָה׃ to the grave
Strong's: H7585
Word #: 14 of 14
hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates

Analysis & Commentary

It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources