Genesis 31:50

Authorized King James Version

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If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.

Original Language Analysis

אִם H518
אִם
Strong's: H518
Word #: 1 of 17
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תְּעַנֶּ֣ה If thou shalt afflict H6031
תְּעַנֶּ֣ה If thou shalt afflict
Strong's: H6031
Word #: 2 of 17
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֹתַ֔י my daughters H1323
בְּנֹתַ֔י my daughters
Strong's: H1323
Word #: 4 of 17
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְאִם H518
וְאִם
Strong's: H518
Word #: 5 of 17
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תִּקַּ֤ח or if thou shalt take H3947
תִּקַּ֤ח or if thou shalt take
Strong's: H3947
Word #: 6 of 17
to take (in the widest variety of applications)
נָשִׁים֙ other wives H802
נָשִׁים֙ other wives
Strong's: H802
Word #: 7 of 17
a woman
עַל beside H5921
עַל beside
Strong's: H5921
Word #: 8 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּנֹתַ֔י my daughters H1323
בְּנֹתַ֔י my daughters
Strong's: H1323
Word #: 9 of 17
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 10 of 17
a nonentity; generally used as a negative particle
אִ֖ישׁ no man H376
אִ֖ישׁ no man
Strong's: H376
Word #: 11 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עִמָּ֑נוּ H5973
עִמָּ֑נוּ
Strong's: H5973
Word #: 12 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
רְאֵ֕ה is with us see H7200
רְאֵ֕ה is with us see
Strong's: H7200
Word #: 13 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֱלֹהִ֥ים God H430
אֱלֹהִ֥ים God
Strong's: H430
Word #: 14 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עֵ֖ד is witness H5707
עֵ֖ד is witness
Strong's: H5707
Word #: 15 of 17
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e., prince
בֵּינִ֥י H996
בֵּינִ֥י
Strong's: H996
Word #: 16 of 17
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵינֶֽךָ׃ H996
וּבֵינֶֽךָ׃
Strong's: H996
Word #: 17 of 17
between (repeated before each noun, often with other particles); also as a conjunction, either...or

Cross References

Jeremiah 42:5Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.Jeremiah 29:23Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.Judges 11:10And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.Micah 1:2Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.1 Thessalonians 2:5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:Leviticus 18:18Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.Malachi 3:5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.Malachi 2:14Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.1 Samuel 12:5And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.

Analysis & Commentary

If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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