Genesis 30:4

Authorized King James Version

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And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

Original Language Analysis

וַתִּתֶּן And she gave H5414
וַתִּתֶּן And she gave
Strong's: H5414
Word #: 1 of 9
to give, used with greatest latitude of application (put, make, etc.)
ל֛וֹ H0
ל֛וֹ
Strong's: H0
Word #: 2 of 9
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּלְהָ֥ה him Bilhah H1090
בִּלְהָ֥ה him Bilhah
Strong's: H1090
Word #: 4 of 9
bilhah, the name of a place in palestine
שִׁפְחָתָ֖הּ her handmaid H8198
שִׁפְחָתָ֖הּ her handmaid
Strong's: H8198
Word #: 5 of 9
a female slave (as a member of the household)
לְאִשָּׁ֑ה to wife H802
לְאִשָּׁ֑ה to wife
Strong's: H802
Word #: 6 of 9
a woman
וַיָּבֹ֥א went in H935
וַיָּבֹ֥א went in
Strong's: H935
Word #: 7 of 9
to go or come (in a wide variety of applications)
אֵלֶ֖יהָ H413
אֵלֶ֖יהָ
Strong's: H413
Word #: 8 of 9
near, with or among; often in general, to
יַֽעֲקֹֽב׃ and Jacob H3290
יַֽעֲקֹֽב׃ and Jacob
Strong's: H3290
Word #: 9 of 9
jaakob, the israelitish patriarch

Analysis & Commentary

And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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