Genesis 35:22

Authorized King James Version

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And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בִּשְׁכֹּ֤ן dwelt H7931
בִּשְׁכֹּ֤ן dwelt
Strong's: H7931
Word #: 2 of 19
to reside or permanently stay (literally or figuratively)
יִשְׂרָאֵֽ֑ל And it came to pass when Israel H3478
יִשְׂרָאֵֽ֑ל And it came to pass when Israel
Strong's: H3478
Word #: 3 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בָּאָ֣רֶץ in that land H776
בָּאָ֣רֶץ in that land
Strong's: H776
Word #: 4 of 19
the earth (at large, or partitively a land)
הַהִ֔וא H1931
הַהִ֔וא
Strong's: H1931
Word #: 5 of 19
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיֵּ֣לֶךְ H1980
וַיֵּ֣לֶךְ
Strong's: H1980
Word #: 6 of 19
to walk (in a great variety of applications, literally and figuratively)
רְאוּבֵ֔ן that Reuben H7205
רְאוּבֵ֔ן that Reuben
Strong's: H7205
Word #: 7 of 19
reuben, a son of jacob
וַיִּשְׁכַּ֕ב֙ and lay H7901
וַיִּשְׁכַּ֕ב֙ and lay
Strong's: H7901
Word #: 8 of 19
to lie down (for rest, sexual connection, decease or any other purpose)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּלְהָ֖ה֙ with Bilhah H1090
בִּלְהָ֖ה֙ with Bilhah
Strong's: H1090
Word #: 10 of 19
bilhah, the name of a place in palestine
פִּילֶ֣גֶשׁ concubine H6370
פִּילֶ֣גֶשׁ concubine
Strong's: H6370
Word #: 11 of 19
a concubine; also (masculine) a paramour
אָבִ֑֔יו his father's H1
אָבִ֑֔יו his father's
Strong's: H1
Word #: 12 of 19
father, in a literal and immediate, or figurative and remote application
וַיִּשְׁמַ֖ע heard H8085
וַיִּשְׁמַ֖ע heard
Strong's: H8085
Word #: 13 of 19
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יִשְׂרָאֵֽ֑ל And it came to pass when Israel H3478
יִשְׂרָאֵֽ֑ל And it came to pass when Israel
Strong's: H3478
Word #: 14 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיִּֽהְי֥וּ H1961
וַיִּֽהְי֥וּ
Strong's: H1961
Word #: 15 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְנֵֽי it Now the sons H1121
בְנֵֽי it Now the sons
Strong's: H1121
Word #: 16 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יַעֲקֹ֖ב of Jacob H3290
יַעֲקֹ֖ב of Jacob
Strong's: H3290
Word #: 17 of 19
jaakob, the israelitish patriarch
שְׁנֵ֥ים were twelve H8147
שְׁנֵ֥ים were twelve
Strong's: H8147
Word #: 18 of 19
two; also (as ordinal) twofold
עָשָֽׂר׃ H6240
עָשָֽׂר׃
Strong's: H6240
Word #: 19 of 19
ten (only in combination), i.e., -teen; also (ordinal) -teenth

Analysis & Commentary

And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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