Genesis 35:21

Authorized King James Version

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And Israel journeyed, and spread his tent beyond the tower of Edar.

Original Language Analysis

וַיִּסַּ֖ע journeyed H5265
וַיִּסַּ֖ע journeyed
Strong's: H5265
Word #: 1 of 7
properly, to pull up, especially the tent-pins, i.e., start on a journey
יִשְׂרָאֵ֑ל And Israel H3478
יִשְׂרָאֵ֑ל And Israel
Strong's: H3478
Word #: 2 of 7
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיֵּ֣ט and spread H5186
וַיֵּ֣ט and spread
Strong's: H5186
Word #: 3 of 7
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
אָֽהֳלֹ֔ה his tent H168
אָֽהֳלֹ֔ה his tent
Strong's: H168
Word #: 4 of 7
a tent (as clearly conspicuous from a distance)
מֵהָ֖לְאָה beyond H1973
מֵהָ֖לְאָה beyond
Strong's: H1973
Word #: 5 of 7
to the distance, i.e., far away; also (of time) thus far
לְמִגְדַּל the tower H4026
לְמִגְדַּל the tower
Strong's: H4026
Word #: 6 of 7
a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
עֵֽדֶר׃ of Edar H4029
עֵֽדֶר׃ of Edar
Strong's: H4029
Word #: 7 of 7
migdal-eder, a place in palestine

Analysis & Commentary

And Israel journeyed, and spread his tent beyond the tower of Edar.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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