Genesis 25:8

Authorized King James Version

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Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

Original Language Analysis

וַיִּגְוַ֨ע gave up the ghost H1478
וַיִּגְוַ֨ע gave up the ghost
Strong's: H1478
Word #: 1 of 10
to breathe out, i.e., (by implication) expire
וַיָּ֧מָת and died H4191
וַיָּ֧מָת and died
Strong's: H4191
Word #: 2 of 10
to die (literally or figuratively); causatively, to kill
אַבְרָהָ֛ם Then Abraham H85
אַבְרָהָ֛ם Then Abraham
Strong's: H85
Word #: 3 of 10
abraham, the later name of abram
בְּשֵׂיבָ֥ה old age H7872
בְּשֵׂיבָ֥ה old age
Strong's: H7872
Word #: 4 of 10
old age
טוֹבָ֖ה in a good H2896
טוֹבָ֖ה in a good
Strong's: H2896
Word #: 5 of 10
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
זָקֵ֣ן an old man H2205
זָקֵ֣ן an old man
Strong's: H2205
Word #: 6 of 10
old
וְשָׂבֵ֑עַ and full H7649
וְשָׂבֵ֑עַ and full
Strong's: H7649
Word #: 7 of 10
satiated (in a pleasant or disagreeable sense)
וַיֵּאָ֖סֶף of years and was gathered H622
וַיֵּאָ֖סֶף of years and was gathered
Strong's: H622
Word #: 8 of 10
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 10
near, with or among; often in general, to
עַמָּֽיו׃ to his people H5971
עַמָּֽיו׃ to his people
Strong's: H5971
Word #: 10 of 10
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was g... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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