Genesis 49:33

Authorized King James Version

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And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.

Original Language Analysis

וַיְכַ֤ל had made an end H3615
וַיְכַ֤ל had made an end
Strong's: H3615
Word #: 1 of 13
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
יַֽעֲקֹב֙ And when Jacob H3290
יַֽעֲקֹב֙ And when Jacob
Strong's: H3290
Word #: 2 of 13
jaakob, the israelitish patriarch
לְצַוֹּ֣ת of commanding H6680
לְצַוֹּ֣ת of commanding
Strong's: H6680
Word #: 3 of 13
(intensively) to constitute, enjoin
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּנָ֔יו his sons H1121
בָּנָ֔יו his sons
Strong's: H1121
Word #: 5 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיֵּאָ֥סֶף and was gathered H622
וַיֵּאָ֥סֶף and was gathered
Strong's: H622
Word #: 6 of 13
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
רַגְלָ֖יו his feet H7272
רַגְלָ֖יו his feet
Strong's: H7272
Word #: 7 of 13
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 13
near, with or among; often in general, to
הַמִּטָּ֑ה into the bed H4296
הַמִּטָּ֑ה into the bed
Strong's: H4296
Word #: 9 of 13
a bed (as extended) for sleeping or eating; by analogy, a sofa, litter or bier
וַיִּגְוַ֖ע and yielded up the ghost H1478
וַיִּגְוַ֖ע and yielded up the ghost
Strong's: H1478
Word #: 10 of 13
to breathe out, i.e., (by implication) expire
וַיֵּאָ֥סֶף and was gathered H622
וַיֵּאָ֥סֶף and was gathered
Strong's: H622
Word #: 11 of 13
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 13
near, with or among; often in general, to
עַמָּֽיו׃ unto his people H5971
עַמָּֽיו׃ unto his people
Strong's: H5971
Word #: 13 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yie... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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