Genesis 25:9

Authorized King James Version

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And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

Original Language Analysis

וַיִּקְבְּר֨וּ buried H6912
וַיִּקְבְּר֨וּ buried
Strong's: H6912
Word #: 1 of 18
to inter
אֹת֜וֹ H853
אֹת֜וֹ
Strong's: H853
Word #: 2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִצְחָ֤ק Isaac H3327
יִצְחָ֤ק Isaac
Strong's: H3327
Word #: 3 of 18
jitschak (or isaac), son of abraham
וְיִשְׁמָעֵאל֙ and Ishmael H3458
וְיִשְׁמָעֵאל֙ and Ishmael
Strong's: H3458
Word #: 4 of 18
jishmael, the name of abraham's oldest son, and of five israelites
בֶּן And his sons H1121
בֶּן And his sons
Strong's: H1121
Word #: 5 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 18
near, with or among; often in general, to
מְעָרַ֖ת him in the cave H4631
מְעָרַ֖ת him in the cave
Strong's: H4631
Word #: 7 of 18
a cavern (as dark)
הַמַּכְפֵּלָ֑ה of Machpelah H4375
הַמַּכְפֵּלָ֑ה of Machpelah
Strong's: H4375
Word #: 8 of 18
makpelah, a place in palestine
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 18
near, with or among; often in general, to
שְׂדֵ֞ה in the field H7704
שְׂדֵ֞ה in the field
Strong's: H7704
Word #: 10 of 18
a field (as flat)
עֶפְרֹ֤ן of Ephron H6085
עֶפְרֹ֤ן of Ephron
Strong's: H6085
Word #: 11 of 18
ephron, the name of a canaanite and of two places in palestine
בֶּן And his sons H1121
בֶּן And his sons
Strong's: H1121
Word #: 12 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
צֹ֙חַר֙ of Zohar H6714
צֹ֙חַר֙ of Zohar
Strong's: H6714
Word #: 13 of 18
tsochar, the name of a hittite and of an israelite
הַֽחִתִּ֔י the Hittite H2850
הַֽחִתִּ֔י the Hittite
Strong's: H2850
Word #: 14 of 18
a chittite, or descendant of cheth
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 15 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֥י which is before H6440
פְּנֵ֥י which is before
Strong's: H6440
Word #: 17 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מַמְרֵֽא׃ Mamre H4471
מַמְרֵֽא׃ Mamre
Strong's: H4471
Word #: 18 of 18
mamre, an amorite

Analysis & Commentary

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son o... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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