Genesis 35:29

Authorized King James Version

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And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

Original Language Analysis

וַיִּגְוַ֨ע gave up the ghost H1478
וַיִּגְוַ֨ע gave up the ghost
Strong's: H1478
Word #: 1 of 14
to breathe out, i.e., (by implication) expire
יִצְחָ֤ק And Isaac H3327
יִצְחָ֤ק And Isaac
Strong's: H3327
Word #: 2 of 14
jitschak (or isaac), son of abraham
וַיָּ֙מָת֙ and died H4191
וַיָּ֙מָת֙ and died
Strong's: H4191
Word #: 3 of 14
to die (literally or figuratively); causatively, to kill
וַיֵּאָ֣סֶף and was gathered H622
וַיֵּאָ֣סֶף and was gathered
Strong's: H622
Word #: 4 of 14
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 14
near, with or among; often in general, to
עַמָּ֔יו unto his people H5971
עַמָּ֔יו unto his people
Strong's: H5971
Word #: 6 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
זָקֵ֖ן being old H2205
זָקֵ֖ן being old
Strong's: H2205
Word #: 7 of 14
old
וּשְׂבַ֣ע and full H7649
וּשְׂבַ֣ע and full
Strong's: H7649
Word #: 8 of 14
satiated (in a pleasant or disagreeable sense)
יָמִ֑ים of days H3117
יָמִ֑ים of days
Strong's: H3117
Word #: 9 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַיִּקְבְּר֣וּ buried H6912
וַיִּקְבְּר֣וּ buried
Strong's: H6912
Word #: 10 of 14
to inter
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֵשָׂ֥ו Esau H6215
עֵשָׂ֥ו Esau
Strong's: H6215
Word #: 12 of 14
esav, a son of isaac, including his posterity
וְיַֽעֲקֹ֖ב and Jacob H3290
וְיַֽעֲקֹ֖ב and Jacob
Strong's: H3290
Word #: 13 of 14
jaakob, the israelitish patriarch
בָּנָֽיו׃ and his sons H1121
בָּנָֽיו׃ and his sons
Strong's: H1121
Word #: 14 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days:... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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