Genesis 25:7

Authorized King James Version

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And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.

Original Language Analysis

וְאֵ֗לֶּה H428
וְאֵ֗לֶּה
Strong's: H428
Word #: 1 of 13
these or those
יְמֵ֛י And these are the days H3117
יְמֵ֛י And these are the days
Strong's: H3117
Word #: 2 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
שָׁנִֽים׃ years H8141
שָׁנִֽים׃ years
Strong's: H8141
Word #: 3 of 13
a year (as a revolution of time)
חָ֑י life H2416
חָ֑י life
Strong's: H2416
Word #: 4 of 13
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
אַבְרָהָ֖ם of Abraham's H85
אַבְרָהָ֖ם of Abraham's
Strong's: H85
Word #: 5 of 13
abraham, the later name of abram
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָ֑י life H2416
חָ֑י life
Strong's: H2416
Word #: 7 of 13
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
מְאַ֥ת an hundred H3967
מְאַ֥ת an hundred
Strong's: H3967
Word #: 8 of 13
a hundred; also as a multiplicative and a fraction
שָׁנִֽים׃ years H8141
שָׁנִֽים׃ years
Strong's: H8141
Word #: 9 of 13
a year (as a revolution of time)
וְשִׁבְעִ֥ים and fifteen H7657
וְשִׁבְעִ֥ים and fifteen
Strong's: H7657
Word #: 10 of 13
seventy
שָׁנִֽים׃ years H8141
שָׁנִֽים׃ years
Strong's: H8141
Word #: 11 of 13
a year (as a revolution of time)
וְחָמֵ֥שׁ H2568
וְחָמֵ֥שׁ
Strong's: H2568
Word #: 12 of 13
five
שָׁנִֽים׃ years H8141
שָׁנִֽים׃ years
Strong's: H8141
Word #: 13 of 13
a year (as a revolution of time)

Analysis & Commentary

And these are the days of the years of Abraham's life which he lived, an hundred threescore and fift... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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