Genesis 24:63

Authorized King James Version

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And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

Original Language Analysis

וַיֵּצֵ֥א went out H3318
וַיֵּצֵ֥א went out
Strong's: H3318
Word #: 1 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יִצְחָ֛ק And Isaac H3327
יִצְחָ֛ק And Isaac
Strong's: H3327
Word #: 2 of 12
jitschak (or isaac), son of abraham
לָשׂ֥וּחַ to meditate H7742
לָשׂ֥וּחַ to meditate
Strong's: H7742
Word #: 3 of 12
to muse pensively
בַּשָּׂדֶ֖ה in the field H7704
בַּשָּׂדֶ֖ה in the field
Strong's: H7704
Word #: 4 of 12
a field (as flat)
לִפְנ֣וֹת at H6437
לִפְנ֣וֹת at
Strong's: H6437
Word #: 5 of 12
to turn; by implication, to face, i.e., appear, look, etc
עָ֑רֶב the eventide H6153
עָ֑רֶב the eventide
Strong's: H6153
Word #: 6 of 12
dusk
וַיִּשָּׂ֤א and he lifted up H5375
וַיִּשָּׂ֤א and he lifted up
Strong's: H5375
Word #: 7 of 12
to lift, in a great variety of applications, literal and figurative, absolute and relative
עֵינָיו֙ his eyes H5869
עֵינָיו֙ his eyes
Strong's: H5869
Word #: 8 of 12
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַיַּ֔רְא and saw H7200
וַיַּ֔רְא and saw
Strong's: H7200
Word #: 9 of 12
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְהִנֵּ֥ה H2009
וְהִנֵּ֥ה
Strong's: H2009
Word #: 10 of 12
lo!
גְמַלִּ֖ים and behold the camels H1581
גְמַלִּ֖ים and behold the camels
Strong's: H1581
Word #: 11 of 12
a camel
בָּאִֽים׃ were coming H935
בָּאִֽים׃ were coming
Strong's: H935
Word #: 12 of 12
to go or come (in a wide variety of applications)

Analysis & Commentary

And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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