Genesis 24:64

Authorized King James Version

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And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

Original Language Analysis

וַתִּשָּׂ֤א lifted up H5375
וַתִּשָּׂ֤א lifted up
Strong's: H5375
Word #: 1 of 10
to lift, in a great variety of applications, literal and figurative, absolute and relative
רִבְקָה֙ And Rebekah H7259
רִבְקָה֙ And Rebekah
Strong's: H7259
Word #: 2 of 10
ribkah, the wife of isaac
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֵינֶ֔יהָ her eyes H5869
עֵינֶ֔יהָ her eyes
Strong's: H5869
Word #: 4 of 10
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַתֵּ֖רֶא and when she saw H7200
וַתֵּ֖רֶא and when she saw
Strong's: H7200
Word #: 5 of 10
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִצְחָ֑ק Isaac H3327
יִצְחָ֑ק Isaac
Strong's: H3327
Word #: 7 of 10
jitschak (or isaac), son of abraham
וַתִּפֹּ֖ל she lighted H5307
וַתִּפֹּ֖ל she lighted
Strong's: H5307
Word #: 8 of 10
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
מֵעַ֥ל off H5921
מֵעַ֥ל off
Strong's: H5921
Word #: 9 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַגָּמָֽל׃ the camel H1581
הַגָּמָֽל׃ the camel
Strong's: H1581
Word #: 10 of 10
a camel

Analysis & Commentary

And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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