Genesis 20:17

Authorized King James Version

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So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.

Original Language Analysis

וַיִּתְפַּלֵּ֥ל prayed H6419
וַיִּתְפַּלֵּ֥ל prayed
Strong's: H6419
Word #: 1 of 12
to judge (officially or mentally); by extension, to intercede, pray
אַבְרָהָ֖ם So Abraham H85
אַבְרָהָ֖ם So Abraham
Strong's: H85
Word #: 2 of 12
abraham, the later name of abram
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 12
near, with or among; often in general, to
אֱלֹהִ֜ים and God H430
אֱלֹהִ֜ים and God
Strong's: H430
Word #: 4 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיִּרְפָּ֨א healed H7495
וַיִּרְפָּ֨א healed
Strong's: H7495
Word #: 5 of 12
properly, to mend (by stitching), i.e., (figuratively) to cure
אֱלֹהִ֜ים and God H430
אֱלֹהִ֜ים and God
Strong's: H430
Word #: 6 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲבִימֶ֧לֶךְ Abimelech H40
אֲבִימֶ֧לֶךְ Abimelech
Strong's: H40
Word #: 8 of 12
abimelek, the name of two philistine kings and of two israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אִשְׁתּ֛וֹ and his wife H802
אִשְׁתּ֛וֹ and his wife
Strong's: H802
Word #: 10 of 12
a woman
וְאַמְהֹתָ֖יו and his maidservants H519
וְאַמְהֹתָ֖יו and his maidservants
Strong's: H519
Word #: 11 of 12
a maid-servant or female slave
וַיֵּלֵֽדוּ׃ and they bare H3205
וַיֵּלֵֽדוּ׃ and they bare
Strong's: H3205
Word #: 12 of 12
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Analysis & Commentary

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they b... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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