Genesis 20:16

Authorized King James Version

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And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

Original Language Analysis

וּלְשָׂרָ֣ה And unto Sarah H8283
וּלְשָׂרָ֣ה And unto Sarah
Strong's: H8283
Word #: 1 of 18
sarah, abraham's wife
אָמַ֗ר he said H559
אָמַ֗ר he said
Strong's: H559
Word #: 2 of 18
to say (used with great latitude)
הִנֵּ֨ה H2009
הִנֵּ֨ה
Strong's: H2009
Word #: 3 of 18
lo!
נָתַ֜תִּי Behold I have given H5414
נָתַ֜תִּי Behold I have given
Strong's: H5414
Word #: 4 of 18
to give, used with greatest latitude of application (put, make, etc.)
אֶ֤לֶף a thousand H505
אֶ֤לֶף a thousand
Strong's: H505
Word #: 5 of 18
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
כֶּ֙סֶף֙ pieces of silver H3701
כֶּ֙סֶף֙ pieces of silver
Strong's: H3701
Word #: 6 of 18
silver (from its pale color); by implication, money
לְאָחִ֔יךְ thy brother H251
לְאָחִ֔יךְ thy brother
Strong's: H251
Word #: 7 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 8 of 18
lo!
הוּא H1931
הוּא
Strong's: H1931
Word #: 9 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לָךְ֙ H0
לָךְ֙
Strong's: H0
Word #: 10 of 18
כְּס֣וּת behold he is to thee a covering H3682
כְּס֣וּת behold he is to thee a covering
Strong's: H3682
Word #: 11 of 18
a cover (garment); figuratively, a veiling
עֵינַ֔יִם of the eyes H5869
עֵינַ֔יִם of the eyes
Strong's: H5869
Word #: 12 of 18
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
לְכֹ֖ל H3605
לְכֹ֖ל
Strong's: H3605
Word #: 13 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 14 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִתָּ֑ךְ H854
אִתָּ֑ךְ
Strong's: H854
Word #: 15 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
וְאֵ֥ת H854
וְאֵ֥ת
Strong's: H854
Word #: 16 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
כֹּ֖ל H3605
כֹּ֖ל
Strong's: H3605
Word #: 17 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְנֹכָֽחַת׃ unto all that are with thee and with all other thus she was reproved H3198
וְנֹכָֽחַת׃ unto all that are with thee and with all other thus she was reproved
Strong's: H3198
Word #: 18 of 18
to be right (i.e., correct); reciprocal, to argue; causatively, to decide, justify or convict

Analysis & Commentary

And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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