Genesis 19:21

Authorized King James Version

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And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

Original Language Analysis

וַיֹּ֣אמֶר And he said H559
וַיֹּ֣אמֶר And he said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
אֵלָ֔יו H413
אֵלָ֔יו
Strong's: H413
Word #: 2 of 14
near, with or among; often in general, to
הִנֵּה֙ unto him See H2009
הִנֵּה֙ unto him See
Strong's: H2009
Word #: 3 of 14
lo!
נָשָׂ֣אתִי I have accepted H5375
נָשָׂ֣אתִי I have accepted
Strong's: H5375
Word #: 4 of 14
to lift, in a great variety of applications, literal and figurative, absolute and relative
פָנֶ֔יךָ thee H6440
פָנֶ֔יךָ thee
Strong's: H6440
Word #: 5 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
גַּ֖ם H1571
גַּ֖ם
Strong's: H1571
Word #: 6 of 14
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לַדָּבָ֣ר concerning this thing H1697
לַדָּבָ֣ר concerning this thing
Strong's: H1697
Word #: 7 of 14
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 8 of 14
the masculine demonstrative pronoun, this or that
לְבִלְתִּ֛י H1115
לְבִלְתִּ֛י
Strong's: H1115
Word #: 9 of 14
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
הָפְכִּ֥י also that I will not overthrow H2015
הָפְכִּ֥י also that I will not overthrow
Strong's: H2015
Word #: 10 of 14
to turn about or over; by implication, to change, overturn, return, pervert
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעִ֖יר this city H5892
הָעִ֖יר this city
Strong's: H5892
Word #: 12 of 14
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
אֲשֶׁ֥ר for the which H834
אֲשֶׁ֥ר for the which
Strong's: H834
Word #: 13 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבַּֽרְתָּ׃ thou hast spoken H1696
דִּבַּֽרְתָּ׃ thou hast spoken
Strong's: H1696
Word #: 14 of 14
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Analysis & Commentary

And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthro... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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