Psalms 34:15

Authorized King James Version

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The eyes of the LORD are upon the righteous, and his ears are open unto their cry.

Original Language Analysis

עֵינֵ֣י The eyes H5869
עֵינֵ֣י The eyes
Strong's: H5869
Word #: 1 of 7
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְ֭הוָה of the LORD H3068
יְ֭הוָה of the LORD
Strong's: H3068
Word #: 2 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 7
near, with or among; often in general, to
צַדִּיקִ֑ים are upon the righteous H6662
צַדִּיקִ֑ים are upon the righteous
Strong's: H6662
Word #: 4 of 7
just
וְ֝אָזְנָ֗יו and his ears H241
וְ֝אָזְנָ֗יו and his ears
Strong's: H241
Word #: 5 of 7
broadness. i.e., (concrete) the ear (from its form in man)
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 7
near, with or among; often in general, to
שַׁוְעָתָֽם׃ are open unto their cry H7775
שַׁוְעָתָֽם׃ are open unto their cry
Strong's: H7775
Word #: 7 of 7
a hallooing

Analysis & Commentary

The eyes of the LORD are upon the righteous, and his ears are open unto their cry. This beautiful verse reveals God's intimate, personal attention to those who belong to Him. The Hebrew word for "eyes" (einayim, עֵינַיִם) combined with "upon" (el, אֶל) conveys continuous, focused watchfulness—not distant observation but caring oversight. The LORD (YHWH, יהוה) uses His covenant name, emphasizing His faithful relationship with His people.

"The righteous" (tsaddiqim, צַדִּיקִים) refers not to those perfect in themselves, but to those declared righteous through faith and covenant relationship with God. This righteousness is both positional (imputed) and practical (lived out in obedience). The parallelism continues with "his ears are open" (aznav, אָזְנָיו), depicting God's readiness to hear. Unlike pagan idols with ears that cannot hear (Psalm 115:6), the living God actively listens.

"Their cry" (shavʿatam, שַׁוְעָתָם) denotes urgent, desperate appeal—not casual prayer but heartfelt petition in distress. This verse assures believers that God is neither distant nor indifferent. He watches, He listens, and He responds. This truth provides comfort in trials and encouragement in prayer, pointing forward to Christ, our righteousness, through whom we have bold access to the Father (Ephesians 3:12, Hebrews 4:16).

Historical Context

Psalm 34 is a Davidic psalm written after he feigned madness before Abimelech (actually Achish, king of Gath—"Abimelech" being a royal title) and escaped (1 Samuel 21:10-15). This was one of David's lowest moments: fleeing from Saul, seeking refuge among Israel's enemies, reduced to acting insane to save his life. Yet from this desperate experience, David composed a psalm celebrating God's faithfulness and deliverance.

The historical context enriches verse 15's meaning. David had experienced God's watchful care when all human help failed. His testimony wasn't theoretical theology but lived reality. When he cried out in genuine need, God heard and delivered. This psalm became part of Israel's worship, teaching generations that God cares for His covenant people.

Peter quotes this verse in 1 Peter 3:12, applying it to believers suffering persecution. The early church, facing imperial hostility, found comfort in knowing God's eyes remained upon them and His ears open to their cries—the same assurance that sustained David centuries earlier.

Questions for Reflection

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