Genesis 19:20

Authorized King James Version

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Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

Original Language Analysis

הִנֵּה H2009
הִנֵּה
Strong's: H2009
Word #: 1 of 17
lo!
נָ֠א H4994
נָ֠א
Strong's: H4994
Word #: 2 of 17
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
הָעִ֨יר Behold now this city H5892
הָעִ֨יר Behold now this city
Strong's: H5892
Word #: 3 of 17
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הַזֹּ֧את H2063
הַזֹּ֧את
Strong's: H2063
Word #: 4 of 17
this (often used adverb)
קְרֹבָ֛ה is near H7138
קְרֹבָ֛ה is near
Strong's: H7138
Word #: 5 of 17
near (in place, kindred or time)
לָנ֥וּס to flee H5127
לָנ֥וּס to flee
Strong's: H5127
Word #: 6 of 17
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
שָׁ֖מָּה H8033
שָׁ֖מָּה
Strong's: H8033
Word #: 7 of 17
there (transferring to time) then; often thither, or thence
הִ֖וא unto and it H1931
הִ֖וא unto and it
Strong's: H1931
Word #: 8 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מִצְעָ֛ר is a little one H4705
מִצְעָ֛ר is a little one
Strong's: H4705
Word #: 9 of 17
petty (in size or number); adverbially, a short (time)
אִמָּֽלְטָ֨ה Oh let me escape H4422
אִמָּֽלְטָ֨ה Oh let me escape
Strong's: H4422
Word #: 10 of 17
properly, to be smooth, i.e., (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth youn
נָּ֜א H4994
נָּ֜א
Strong's: H4994
Word #: 11 of 17
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
שָׁ֗מָּה H8033
שָׁ֗מָּה
Strong's: H8033
Word #: 12 of 17
there (transferring to time) then; often thither, or thence
הֲלֹ֥א H3808
הֲלֹ֥א
Strong's: H3808
Word #: 13 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
מִצְעָ֛ר is a little one H4705
מִצְעָ֛ר is a little one
Strong's: H4705
Word #: 14 of 17
petty (in size or number); adverbially, a short (time)
הִ֖וא unto and it H1931
הִ֖וא unto and it
Strong's: H1931
Word #: 15 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וּתְחִ֥י shall live H2421
וּתְחִ֥י shall live
Strong's: H2421
Word #: 16 of 17
to live, whether literally or figuratively; causatively, to revive
נַפְשִֽׁי׃ and my soul H5315
נַפְשִֽׁי׃ and my soul
Strong's: H5315
Word #: 17 of 17
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

Analysis & Commentary

Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is i... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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