Genesis 15:4

Authorized King James Version

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And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

Original Language Analysis

וְהִנֵּ֨ה H2009
וְהִנֵּ֨ה
Strong's: H2009
Word #: 1 of 15
lo!
דְבַר And behold the word H1697
דְבַר And behold the word
Strong's: H1697
Word #: 2 of 15
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֤ה of the LORD H3068
יְהוָ֤ה of the LORD
Strong's: H3068
Word #: 3 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 4 of 15
near, with or among; often in general, to
לֵאמֹ֔ר came unto him saying H559
לֵאמֹ֔ר came unto him saying
Strong's: H559
Word #: 5 of 15
to say (used with great latitude)
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 6 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יִֽירָשֶֽׁךָ׃ This shall not be thine heir H3423
יִֽירָשֶֽׁךָ׃ This shall not be thine heir
Strong's: H3423
Word #: 7 of 15
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
זֶ֑ה H2088
זֶ֑ה
Strong's: H2088
Word #: 8 of 15
the masculine demonstrative pronoun, this or that
כִּי H3588
כִּי
Strong's: H3588
Word #: 9 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם֙ H518
אִם֙
Strong's: H518
Word #: 10 of 15
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֵצֵ֣א but he that shall come forth H3318
יֵצֵ֣א but he that shall come forth
Strong's: H3318
Word #: 12 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִמֵּעֶ֔יךָ out of thine own bowels H4578
מִמֵּעֶ֔יךָ out of thine own bowels
Strong's: H4578
Word #: 13 of 15
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uteru
ה֖וּא H1931
ה֖וּא
Strong's: H1931
Word #: 14 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יִֽירָשֶֽׁךָ׃ This shall not be thine heir H3423
יִֽירָשֶֽׁךָ׃ This shall not be thine heir
Strong's: H3423
Word #: 15 of 15
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

Analysis & Commentary

And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that s... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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