Galatians 4:16

Authorized King James Version

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Am I therefore become your enemy, because I tell you the truth?

Original Language Analysis

ὥστε therefore G5620
ὥστε therefore
Strong's: G5620
Word #: 1 of 6
so too, i.e., thus therefore (in various relations of consecution, as follow)
ἐχθρὸς enemy G2190
ἐχθρὸς enemy
Strong's: G2190
Word #: 2 of 6
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially satan)
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 3 of 6
of (from or concerning) you
γέγονα Am I G1096
γέγονα Am I
Strong's: G1096
Word #: 4 of 6
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἀληθεύων because I tell G226
ἀληθεύων because I tell
Strong's: G226
Word #: 5 of 6
to be true (in doctrine and profession)
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 6 of 6
to (with or by) you

Analysis & Commentary

Am I therefore become your enemy, because I tell you the truth? Paul's painful rhetorical question. "Am I therefore become your enemy" (hōste echthros hymōn gegona, ὥστε ἐχθρὸς ὑμῶν γέγονα)—have I turned into your enemy? The perfect tense gegona suggests a state that has come about: I have become and remain. Echthros (ἐχθρός) means personal enemy, one hated and opposed. The Judaizers apparently portrayed Paul as hostile to the Galatians' best interests.

"Because I tell you the truth" (alētheuōn hymin, ἀληθεύων ὑμῖν)—literally "truth-telling to you." The participle emphasizes Paul's honesty. His rebuke and correction, though painful, were motivated by love and commitment to truth. This verse captures pastoral ministry's heartache: speaking necessary truth can be misinterpreted as hostility. The Judaizers offered flattery and false promises; Paul offered hard truth. Galatians had to choose between comfortable lies and uncomfortable truth. This remains every believer's choice.

Historical Context

False teachers often gain following by tickling ears (2 Timothy 4:3-4), avoiding confrontation, promising easy paths. Paul's prophetic ministry involved rebuke, warning, correction—uncomfortable but necessary (2 Timothy 4:2). The Galatians initially loved Paul (verse 15); now they potentially viewed him as enemy for opposing the Judaizers' teaching. This pattern repeats: faithful preachers who confront error often lose popularity to seductive false teachers who promise much while demanding little.

Questions for Reflection

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