Ezekiel 7:16

Authorized King James Version

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But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

Original Language Analysis

וּפָֽלְטוּ֙ But they that escape H6403
וּפָֽלְטוּ֙ But they that escape
Strong's: H6403
Word #: 1 of 11
to slip out, i.e., escape; causatively, to deliver
פְּלִ֣יטֵיהֶ֔ם of them shall escape H6412
פְּלִ֣יטֵיהֶ֔ם of them shall escape
Strong's: H6412
Word #: 2 of 11
a refugee
וְהָי֣וּ H1961
וְהָי֣וּ
Strong's: H1961
Word #: 3 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 11
near, with or among; often in general, to
הֶהָרִ֗ים and shall be on the mountains H2022
הֶהָרִ֗ים and shall be on the mountains
Strong's: H2022
Word #: 5 of 11
a mountain or range of hills (sometimes used figuratively)
כְּיוֹנֵ֧י like doves H3123
כְּיוֹנֵ֧י like doves
Strong's: H3123
Word #: 6 of 11
a dove (apparently from the warmth of their mating)
הַגֵּאָי֛וֹת of the valleys H1516
הַגֵּאָי֛וֹת of the valleys
Strong's: H1516
Word #: 7 of 11
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
כֻּלָּ֖ם H3605
כֻּלָּ֖ם
Strong's: H3605
Word #: 8 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֹמ֑וֹת all of them mourning H1993
הֹמ֑וֹת all of them mourning
Strong's: H1993
Word #: 9 of 11
to make a loud sound (like english 'hum'); by implication, to be in great commotion or tumult, to rage, war, moan, clamor
אִ֖ישׁ every one H376
אִ֖ישׁ every one
Strong's: H376
Word #: 10 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בַּעֲוֺנֽוֹ׃ for his iniquity H5771
בַּעֲוֺנֽוֹ׃ for his iniquity
Strong's: H5771
Word #: 11 of 11
perversity, i.e., (moral) evil

Analysis & Commentary

But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity. Amid overwhelming judgment, this verse introduces a remnant theme. A small group will survive, but their survival brings mourning rather than relief, as they fully comprehend the weight of their sin that brought calamity.

They that escape of them shall escape uses repetition for emphasis—those whom God purposes to preserve will indeed survive. This is not random chance but divine election. The remnant doctrine runs throughout prophetic literature (Isaiah 10:20-22, Romans 9:27). God preserves a people even through deserved judgment.

Shall be on the mountains like doves of the valleys creates a powerful image. Doves are gentle, vulnerable birds whose cooing sounds like mourning. Mountains represent places of refuge but also isolation. The survivors are scattered, defenseless, and filled with grief. All of them mourning indicates universal grief among the remnant—none can boast in their survival.

Every one for his iniquity reveals the nature of their mourning: genuine repentance. This is not merely grief over consequences but godly sorrow over sin itself (2 Corinthians 7:10). From a Reformed perspective, this demonstrates that true salvation includes conviction of sin, not just deliverance from judgment. The remnant is refined through suffering into repentance.

Historical Context

The exile remnant experienced exactly what Ezekiel predicted. After Jerusalem fall in 586 BC, survivors scattered throughout Judean countryside. Some fled to mountains and caves (Jeremiah 40:11-12). Others were taken captive to Babylon. Still others fled to Egypt against Jeremiah counsel (Jeremiah 43).

The dove imagery would resonate with those who experienced exile trauma. Ancient Near Eastern literature frequently used birds to represent displaced peoples. The survivors indeed found themselves vulnerable, scattered, grieving. Later biblical books like Lamentations and Psalms 137 preserve their mourning songs.

Significantly, the exilic and post-exilic periods produced Israel deepest spiritual reflection. Books like Daniel, Ezekiel, and later Ezra-Nehemiah show a people who had learned through suffering to take sin seriously. The second temple period Jews were far more careful about idolatry than pre-exilic Israel had been—the discipline accomplished its purpose.

This remnant theology became central to Paul understanding of Jewish-Gentile relations in the church (Romans 11:1-5), showing continuity in God redemptive purposes.

Questions for Reflection

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