Ezekiel 7:17

Authorized King James Version

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All hands shall be feeble, and all knees shall be weak as water.

Original Language Analysis

כָּל H3605
כָּל
Strong's: H3605
Word #: 1 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיָּדַ֖יִם All hands H3027
הַיָּדַ֖יִם All hands
Strong's: H3027
Word #: 2 of 7
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
תִּרְפֶּ֑ינָה shall be feeble H7503
תִּרְפֶּ֑ינָה shall be feeble
Strong's: H7503
Word #: 3 of 7
to slacken (in many applications, literal or figurative)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 4 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בִּרְכַּ֖יִם and all knees H1290
בִּרְכַּ֖יִם and all knees
Strong's: H1290
Word #: 5 of 7
a knee
תֵּלַ֥כְנָה H1980
תֵּלַ֥כְנָה
Strong's: H1980
Word #: 6 of 7
to walk (in a great variety of applications, literally and figuratively)
מָּֽיִם׃ as water H4325
מָּֽיִם׃ as water
Strong's: H4325
Word #: 7 of 7
water; figuratively, juice; by euphemism, urine, semen

Analysis & Commentary

All hands shall be feeble, and all knees shall be weak as water. This brief verse powerfully depicts the total physical and psychological collapse that accompanies divine judgment. The imagery moves from hands (ability to act) to knees (ability to stand), showing comprehensive incapacitation when God removes strength.

All hands shall be feeble indicates inability to work, fight, or defend. Hands symbolize human agency and strength throughout Scripture. Feeble hands appear in Isaiah 35:3 as something God strengthens in restoration, but here they represent judgment reversed blessing. The universality—all hands—emphasizes no one retains strength.

All knees shall be weak as water uses vivid simile. Knees represent ability to stand firm, to remain upright under pressure. As water indicates complete liquification—utter inability to support weight. This recalls Leviticus 26:36 curse: I will send faintness into their hearts. The image appears also in Isaiah 35:3 (negative), Ezekiel 21:7 (judgment), and Hebrews 12:12 (pastoral exhortation).

From a Reformed perspective, this verse demonstrates human dependence on divine enablement. All human strength, courage, and ability derive from God sustaining grace. When He withdraws common grace in judgment, humanity collapses into complete helplessness. The passage also points to Christ who strengthens feeble hands and weak knees through His indwelling Spirit.

Historical Context

This physiological response to terror was well-documented in ancient literature and corresponds to modern understanding of acute stress response. When facing overwhelming threat, the human body can experience extreme weakness, trembling, and loss of coordination as stress hormones flood the system.

Ancient siege warfare created precisely these conditions. Prolonged starvation, constant threat, watching loved ones die, and knowing certain death or captivity approached would produce severe psychological and physical trauma. Lamentations provides eyewitness testimony of these conditions during Jerusalem final days.

The phrase appears in Babylonian conquest accounts where defeated peoples described paralysis and inability to resist. This was not unique to Israel but represented common human response to overwhelming calamity. What makes Ezekiel account distinctive is theological interpretation: this weakness comes from God actively withdrawing strength as covenant curse.

For Ezekiel original audience, hearing this prophecy before the event would have been deeply disturbing. For those who experienced it afterward, it confirmed Ezekiel credentials as true prophet whose words proved accurate in every detail.

Questions for Reflection

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