Ezra 9:15

Authorized King James Version

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O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

Original Language Analysis

יְהוָ֞ה O LORD H3068
יְהוָ֞ה O LORD
Strong's: H3068
Word #: 1 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֤י God H430
אֱלֹהֵ֤י God
Strong's: H430
Word #: 2 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 3 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
צַדִּ֣יק thou art righteous H6662
צַדִּ֣יק thou art righteous
Strong's: H6662
Word #: 4 of 19
just
אַ֔תָּה H859
אַ֔תָּה
Strong's: H859
Word #: 5 of 19
thou and thee, or (plural) ye and you
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִשְׁאַ֥רְנוּ for we remain H7604
נִשְׁאַ֥רְנוּ for we remain
Strong's: H7604
Word #: 7 of 19
properly, to swell up, i.e., be (causatively, make) redundant
פְלֵיטָ֖ה yet escaped H6413
פְלֵיטָ֖ה yet escaped
Strong's: H6413
Word #: 8 of 19
deliverance; concretely, an escaped portion
כְּהַיּ֣וֹם as it is this day H3117
כְּהַיּ֣וֹם as it is this day
Strong's: H3117
Word #: 9 of 19
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 10 of 19
the masculine demonstrative pronoun, this or that
הִנְנ֤וּ H2005
הִנְנ֤וּ
Strong's: H2005
Word #: 11 of 19
lo!; also (as expressing surprise) if
לְפָנֶ֖יךָ before H6440
לְפָנֶ֖יךָ before
Strong's: H6440
Word #: 12 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
בְּאַשְׁמָתֵ֔ינוּ thee in our trespasses H819
בְּאַשְׁמָתֵ֔ינוּ thee in our trespasses
Strong's: H819
Word #: 13 of 19
guiltiness, a fault, the presentation of a sin-offering
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 14 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֵ֥ין H369
אֵ֥ין
Strong's: H369
Word #: 15 of 19
a nonentity; generally used as a negative particle
לַֽעֲמ֛וֹד for we cannot stand H5975
לַֽעֲמ֛וֹד for we cannot stand
Strong's: H5975
Word #: 16 of 19
to stand, in various relations (literal and figurative, intransitive and transitive)
לְפָנֶ֖יךָ before H6440
לְפָנֶ֖יךָ before
Strong's: H6440
Word #: 17 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
עַל H5921
עַל
Strong's: H5921
Word #: 18 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
זֹֽאת׃ H2063
זֹֽאת׃
Strong's: H2063
Word #: 19 of 19
this (often used adverb)

Analysis & Commentary

Ezra concludes his prayer with confession of God's righteousness: 'O LORD God of Israel, thou art righteous.' This acknowledgment is crucial—even while appealing for mercy, Ezra affirms God's just character. The phrase 'we remain yet escaped, as it is this day' emphasizes that their continued existence is grace, not entitlement. The corporate confession 'behold, we are before thee in our trespasses' pictures standing in God's presence as guilty defendants. The final acknowledgment 'we cannot stand before thee because of this' uses legal terminology—they have no case, no defense, no righteousness to plead. This is thoroughly Reformed theology: total inability, complete guilt before holy God, and appeal to mercy alone. Ezra doesn't bargain or make excuses—he simply confesses truth and throws the community on God's mercy.

Historical Context

Ezra's prayer contains no petition—only confession and acknowledgment of God's character. This is striking compared to typical ancient Near Eastern prayers that petition and negotiate with deities. Ezra's approach reflects biblical theology that genuine repentance precedes petition. The prayer's public nature (Ezra 10:1 describes 'very great congregation' weeping with him) created crisis that led to corporate repentance. The absence of explicit petition also demonstrates that Ezra trusted God to respond appropriately to genuine confession—he didn't need to tell God what to do. This prayer became a model for later Jewish penitential prayers.

Questions for Reflection