Romans 10:3

Authorized King James Version

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For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Original Language Analysis

ἀγνοοῦντες they being ignorant G50
ἀγνοοῦντες they being ignorant
Strong's: G50
Word #: 1 of 18
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 18
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τὴν G3588
τὴν
Strong's: G3588
Word #: 3 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 5 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
δικαιοσύνῃ righteousness G1343
δικαιοσύνῃ righteousness
Strong's: G1343
Word #: 6 of 18
equity (of character or act); specially (christian) justification
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 8 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἰδίαν their own G2398
ἰδίαν their own
Strong's: G2398
Word #: 9 of 18
pertaining to self, i.e., one's own; by implication, private or separate
δικαιοσύνῃ righteousness G1343
δικαιοσύνῃ righteousness
Strong's: G1343
Word #: 10 of 18
equity (of character or act); specially (christian) justification
ζητοῦντες going about G2212
ζητοῦντες going about
Strong's: G2212
Word #: 11 of 18
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
στῆσαι to establish G2476
στῆσαι to establish
Strong's: G2476
Word #: 12 of 18
to stand (transitively or intransitively), used in various applications (literally or figuratively)
τῇ G3588
τῇ
Strong's: G3588
Word #: 13 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δικαιοσύνῃ righteousness G1343
δικαιοσύνῃ righteousness
Strong's: G1343
Word #: 14 of 18
equity (of character or act); specially (christian) justification
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 15 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 16 of 18
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
οὐχ not G3756
οὐχ not
Strong's: G3756
Word #: 17 of 18
the absolute negative (compare g3361) adverb; no or not
ὑπετάγησαν· have G5293
ὑπετάγησαν· have
Strong's: G5293
Word #: 18 of 18
to subordinate; reflexively, to obey

Cross References

Analysis & Commentary

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God—Israel's failure was epistemological (agnoeō, ἀγνοέω, "be ignorant of, not understand") and volitional (ou hypetagesan, οὐ ὑπετάγησαν, "did not submit"). Agnoeō indicates not mere lack of information but culpable ignorance that refuses truth (Acts 3:17; 1 Cor 14:38). Israel ignored dikaiosynē theou (δικαιοσύνη θεοῦ, "God's righteousness")—the divine provision of right standing through faith—and pursued idian dikaiosynēn (ἰδίαν δικαιοσύνην, "their own righteousness") through law-works.

The verb zēteō (ζητέω, "seek, go about establishing") implies diligent effort, echoing Romans 9:31-32 where Israel "pursued" the law of righteousness but stumbled over the stumbling stone. Human autonomy—establishing one's own righteousness—is the essence of sin, the project of Genesis 3. Submission (hypotagē, ὑποταγή) to God's righteousness is the opposite: receiving, not achieving; believing, not earning. This is the Reformation doctrine of sola fide—faith alone, Christ's righteousness alone.

Historical Context

Paul's Pharisaic training under Gamaliel (Acts 22:3) gave him insider knowledge of Jewish soteriology. Rabbinic Judaism emphasized merit through Torah-obedience, good works, and the "righteous remnant" concept. The Mishnah (compiled c. AD 200 but reflecting earlier oral tradition) speaks of righteousness earned through deeds. Jesus' parables of the Pharisee and publican (Luke 18:9-14) and the elder brother (Luke 15:25-32) illustrate self-righteousness as older than first-century Judaism—it is the default human religion.

Questions for Reflection

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