Romans 10:2

Authorized King James Version

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For I bear them record that they have a zeal of God, but not according to knowledge.

Original Language Analysis

μαρτυρῶ I bear G3140
μαρτυρῶ I bear
Strong's: G3140
Word #: 1 of 11
to be a witness, i.e., testify (literally or figuratively)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 11
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 3 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 4 of 11
demonstrative, that (sometimes redundant); causative, because
ζῆλον a zeal G2205
ζῆλον a zeal
Strong's: G2205
Word #: 5 of 11
properly, heat, i.e., (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of god), or
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 6 of 11
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἔχουσιν they have G2192
ἔχουσιν they have
Strong's: G2192
Word #: 7 of 11
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 8 of 11
properly, other things, i.e., (adverbially) contrariwise (in many relations)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 9 of 11
the absolute negative (compare g3361) adverb; no or not
κατ' according G2596
κατ' according
Strong's: G2596
Word #: 10 of 11
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ἐπίγνωσιν· to knowledge G1922
ἐπίγνωσιν· to knowledge
Strong's: G1922
Word #: 11 of 11
recognition, i.e., (by implication) full discernment, acknowledgement

Analysis & Commentary

For I bear them record that they have a zeal of God, but not according to knowledge—Paul testifies (martyreō, μαρτυρέω, "bear witness") that Israel possesses zēlos (ζῆλος, "zeal, fervor") for God, but ou kat' epignōsin (οὐ κατ' ἐπίγνωσιν, "not according to full knowledge/recognition"). This is misdirected religious passion—sincere but fatally wrong. The Pharisee Saul of Tarsus exemplified this zeal (Phil 3:4-6; Gal 1:14), persecuting the church with genuine belief he was serving God (Acts 26:9-11; John 16:2).

Epignōsis implies not just intellectual knowledge but recognition and acknowledgment of truth. Israel's zeal lacked knowledge of God's righteousness revealed in Christ (v. 3), the end of the law (v. 4), and the simplicity of faith-righteousness (vv. 6-10). Sincerity does not equal truth—orthodoxy matters. Zeal without knowledge produces Pharisees, Crusaders, and religious terrorists. True worship must be "in spirit and truth" (John 4:24).

Historical Context

First-century Judaism featured multiple zealous movements: Pharisees meticulously observing oral tradition, Essenes pursuing ritual purity in desert communities, and Zealots planning violent revolution. Paul knew this world intimately as "a Hebrew of Hebrews, concerning the law a Pharisee" (Phil 3:5). Religious zeal characterized Judaism's resistance to Roman occupation and led ultimately to the catastrophic war of AD 66-70.

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