Ezekiel 39:7

Authorized King James Version

So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.

Word-by-Word Analysis
#1
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#2
שֵׁם
name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#3
קָדְשִׁ֖י
So will I make my holy
a sacred place or thing; rarely abstract, sanctity
#4
וְיָדְע֤וּ
known
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#5
בְּתוֹךְ֙
in the midst
a bisection, i.e., (by implication) the center
#6
עַמִּ֣י
of my people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#7
בְּיִשְׂרָאֵֽל׃
Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#8
וְלֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#9
אַחֵ֥ל
and I will not let them pollute
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
#10
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
שֵׁם
name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#12
קָדְשִׁ֖י
So will I make my holy
a sacred place or thing; rarely abstract, sanctity
#13
ע֑וֹד
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
#14
וְיָדְע֤וּ
known
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#15
הַגּוֹיִם֙
any more and the heathen
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
#16
כִּי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#17
אֲנִ֣י
i
#18
יְהוָ֔ה
that I am the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#19
קָד֖וֹשׁ
the Holy One
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
#20
בְּיִשְׂרָאֵֽל׃
Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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