And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness. This verse exposes religious hypocrisy in devastating terms. The people attended Ezekiel's prophetic gatherings, appearing to be "my people" (God's covenant community), and "hear thy words" (shamau, שָׁמְעוּ)—but hearing without obeying reveals false religion. The contrast between external conformity and internal rebellion illustrates what Jesus later condemned as honoring God with lips while hearts remain far from Him (Matthew 15:8, citing Isaiah 29:13).
"They will not do them" (lo ya'asu otam, לֹא יַעֲשׂוּ אֹתָם) reveals the heart of the problem—disconnection between profession and practice, hearing and doing. James 1:22-25 echoes this warning against self-deception through hearing-only religion. "With their mouth they shew much love" (agavim rabim, עֲגָבִים רַבִּים) describes emotional expressions of devotion—possibly enthusiastic worship or affirmations of love for God—that mask true heart condition.
The root problem: "their heart goeth after their covetousness" (acharey bitzam libam holek, אַחֲרֵי בִּצְעָם לִבָּם הֹלֵךְ). Betza (בֶּצַע) means unjust gain, greed, profit pursued at others' expense. Covetousness—desiring what belongs to others or prioritizing material gain—reveals idolatry (Colossians 3:5). Theologically, this verse warns that religious activity without heart transformation is worthless before God. True faith produces obedience; genuine love for God surpasses love for wealth.
Historical Context
This rebuke came during Ezekiel's later ministry (approximately 586-585 BC), after Jerusalem's fall. News of the city's destruction had reached the exiles (Ezekiel 33:21), validating Ezekiel's prophecies and initially increasing his popularity. People gathered to hear him, treating his messages as entertainment or novelty rather than as God's authoritative word requiring obedience. This created a dangerous situation—religious observance without genuine repentance.
The exile community faced identity crisis: removed from the land, temple destroyed, political independence lost. Some responded with genuine soul-searching and repentance; others maintained external religious forms while pursuing material prosperity in Babylon. Archaeological evidence shows some Jewish exiles achieved economic success in Babylon, particularly in banking and commerce. This prosperity created tension between maintaining covenant faithfulness and adopting Babylonian commercial values.
Ancient Near Eastern culture recognized similar hypocrisy. Egyptian wisdom texts condemned those who gave lip service to gods while violating ma'at (truth/justice). However, Israel's prophets uniquely emphasized that Yahweh demands heart-level integrity, not mere ritual compliance. The historical context shows that exile should have prompted deep repentance, yet many substituted religious attendance for genuine transformation. This pattern recurred throughout Israel's history and continues in every generation of the church.
Questions for Reflection
How does this passage distinguish between genuine faith and religious hypocrisy?
What does it mean to "hear" God's word in the biblical sense, and why is hearing without doing self-deception?
How does covetousness function as practical idolatry, and what does it reveal about true heart allegiance?
In what ways might contemporary Christians exhibit this same pattern of outward religious observance with inward covetousness?
How can believers examine themselves to ensure their worship and profession of love for God align with obedient, transformed lives?
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Analysis & Commentary
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness. This verse exposes religious hypocrisy in devastating terms. The people attended Ezekiel's prophetic gatherings, appearing to be "my people" (God's covenant community), and "hear thy words" (shamau, שָׁמְעוּ)—but hearing without obeying reveals false religion. The contrast between external conformity and internal rebellion illustrates what Jesus later condemned as honoring God with lips while hearts remain far from Him (Matthew 15:8, citing Isaiah 29:13).
"They will not do them" (lo ya'asu otam, לֹא יַעֲשׂוּ אֹתָם) reveals the heart of the problem—disconnection between profession and practice, hearing and doing. James 1:22-25 echoes this warning against self-deception through hearing-only religion. "With their mouth they shew much love" (agavim rabim, עֲגָבִים רַבִּים) describes emotional expressions of devotion—possibly enthusiastic worship or affirmations of love for God—that mask true heart condition.
The root problem: "their heart goeth after their covetousness" (acharey bitzam libam holek, אַחֲרֵי בִּצְעָם לִבָּם הֹלֵךְ). Betza (בֶּצַע) means unjust gain, greed, profit pursued at others' expense. Covetousness—desiring what belongs to others or prioritizing material gain—reveals idolatry (Colossians 3:5). Theologically, this verse warns that religious activity without heart transformation is worthless before God. True faith produces obedience; genuine love for God surpasses love for wealth.