Exodus 36:3

Authorized King James Version

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And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.

Original Language Analysis

וַיִּקְח֞וּ And they received H3947
וַיִּקְח֞וּ And they received
Strong's: H3947
Word #: 1 of 22
to take (in the widest variety of applications)
מִלִּפְנֵ֣י of H6440
מִלִּפְנֵ֣י of
Strong's: H6440
Word #: 2 of 22
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מֹשֶׁ֗ה Moses H4872
מֹשֶׁ֗ה Moses
Strong's: H4872
Word #: 3 of 22
mosheh, the israelite lawgiver
אֵ֤ת H853
אֵ֤ת
Strong's: H853
Word #: 4 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַתְּרוּמָה֙ all the offering H8641
הַתְּרוּמָה֙ all the offering
Strong's: H8641
Word #: 6 of 22
a present (as offered up), especially in sacrifice or as tribute
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 7 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵבִ֨יאוּ had brought H935
הֵבִ֨יאוּ had brought
Strong's: H935
Word #: 8 of 22
to go or come (in a wide variety of applications)
בְּנֵ֣י which the children H1121
בְּנֵ֣י which the children
Strong's: H1121
Word #: 9 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 10 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לִמְלֶ֛אכֶת for the work H4399
לִמְלֶ֛אכֶת for the work
Strong's: H4399
Word #: 11 of 22
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
עֲבֹדַ֥ת of the service H5656
עֲבֹדַ֥ת of the service
Strong's: H5656
Word #: 12 of 22
work of any kind
הַקֹּ֖דֶשׁ of the sanctuary H6944
הַקֹּ֖דֶשׁ of the sanctuary
Strong's: H6944
Word #: 13 of 22
a sacred place or thing; rarely abstract, sanctity
לַֽעֲשֹׂ֣ת to make H6213
לַֽעֲשֹׂ֣ת to make
Strong's: H6213
Word #: 14 of 22
to do or make, in the broadest sense and widest application
אֹתָ֑הּ H853
אֹתָ֑הּ
Strong's: H853
Word #: 15 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְ֠הֵם H1992
וְ֠הֵם
Strong's: H1992
Word #: 16 of 22
they (only used when emphatic)
הֵבִ֨יאוּ had brought H935
הֵבִ֨יאוּ had brought
Strong's: H935
Word #: 17 of 22
to go or come (in a wide variety of applications)
אֵלָ֥יו H413
אֵלָ֥יו
Strong's: H413
Word #: 18 of 22
near, with or among; often in general, to
ע֛וֹד H5750
ע֛וֹד
Strong's: H5750
Word #: 19 of 22
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
נְדָבָ֖ה yet unto him free offerings H5071
נְדָבָ֖ה yet unto him free offerings
Strong's: H5071
Word #: 20 of 22
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
בַּבֹּֽקֶר׃ every morning H1242
בַּבֹּֽקֶר׃ every morning
Strong's: H1242
Word #: 21 of 22
properly, dawn (as the break of day); generally, morning
בַּבֹּֽקֶר׃ every morning H1242
בַּבֹּֽקֶר׃ every morning
Strong's: H1242
Word #: 22 of 22
properly, dawn (as the break of day); generally, morning

Analysis & Commentary

The workers receive 'all the offering which the children of Israel had brought'—passive construction emphasizing that people brought gifts; workers received them. The continuing phrase 'and they brought yet unto him free offerings every morning' describes sustained generosity, not one-time enthusiasm. The daily bringing of freewill offerings (נְדָבָה, nedavah) demonstrates that generous worship flows from ongoing relationship with God, not momentary emotion. This persistent giving would soon become problematic (v. 5-7) when abundance exceeded need.

Historical Context

Morning-by-morning offerings indicate people returning repeatedly to give more—an unprecedented outpouring. This sustained generosity contrasts with the earlier complaint about lack of food and water (ch. 16-17), showing how encountering God's glory transforms grumbling into giving.

Questions for Reflection

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