Exodus 35:29

Authorized King James Version

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The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

Original Language Analysis

כָּל H3605
כָּל
Strong's: H3605
Word #: 1 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִ֣ישׁ every man H376
אִ֣ישׁ every man
Strong's: H376
Word #: 2 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְאִשָּׁ֗ה and woman H802
וְאִשָּׁ֗ה and woman
Strong's: H802
Word #: 3 of 21
a woman
אֲשֶׁ֨ר whose H834
אֲשֶׁ֨ר whose
Strong's: H834
Word #: 4 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָדַ֣ב made them willing H5068
נָדַ֣ב made them willing
Strong's: H5068
Word #: 5 of 21
to impel; hence, to volunteer (as a soldier), to present spontaneously
לִבָּם֮ heart H3820
לִבָּם֮ heart
Strong's: H3820
Word #: 6 of 21
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אֹתָם֒ H853
אֹתָם֒
Strong's: H853
Word #: 7 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הֵבִ֧יאוּ brought H935
הֵבִ֧יאוּ brought
Strong's: H935
Word #: 8 of 21
to go or come (in a wide variety of applications)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 9 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמְּלָאכָ֔ה for all manner of work H4399
הַמְּלָאכָ֔ה for all manner of work
Strong's: H4399
Word #: 10 of 21
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
אֲשֶׁ֨ר whose H834
אֲשֶׁ֨ר whose
Strong's: H834
Word #: 11 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֧ה had commanded H6680
צִוָּ֧ה had commanded
Strong's: H6680
Word #: 12 of 21
(intensively) to constitute, enjoin
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 13 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
לַֽעֲשׂ֖וֹת to be made H6213
לַֽעֲשׂ֖וֹת to be made
Strong's: H6213
Word #: 14 of 21
to do or make, in the broadest sense and widest application
בְּיַד by the hand H3027
בְּיַד by the hand
Strong's: H3027
Word #: 15 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מֹשֶׁ֑ה of Moses H4872
מֹשֶׁ֑ה of Moses
Strong's: H4872
Word #: 16 of 21
mosheh, the israelite lawgiver
הֵבִ֧יאוּ brought H935
הֵבִ֧יאוּ brought
Strong's: H935
Word #: 17 of 21
to go or come (in a wide variety of applications)
בְנֵֽי The children H1121
בְנֵֽי The children
Strong's: H1121
Word #: 18 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֛ל of Israel H3478
יִשְׂרָאֵ֛ל of Israel
Strong's: H3478
Word #: 19 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
נְדָבָ֖ה a willing offering H5071
נְדָבָ֖ה a willing offering
Strong's: H5071
Word #: 20 of 21
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
לַֽיהוָֽה׃ unto the LORD H3068
לַֽיהוָֽה׃ unto the LORD
Strong's: H3068
Word #: 21 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

Exodus 35:4And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,2 Corinthians 9:7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.Isaiah 8:20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.2 Peter 1:19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:Exodus 36:3And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.1 Corinthians 3:5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?1 Corinthians 9:17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.1 Chronicles 29:6Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,1 Chronicles 29:3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,1 Chronicles 29:14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.

Analysis & Commentary

Shittim wood (acacia, עֲצֵי שִׁטִּים, atzei shittim) brought by the people would form the structural framework overlaid with gold—combining human (wood) with divine (gold) in the furnishings. The participatory phrase 'offered an offering' (הֵבִיאוּ תְרוּמָה, hevi'u terumah) emphasizes the active presenting of gifts, not passive compliance. Bringing structural materials demonstrates understanding that God's house requires both beauty (precious metals, fine fabrics) and strength (durable wood)—form and function united in holy purpose.

Historical Context

Acacia trees grew in the Sinai wilderness, providing locally available material. However, acquiring sufficient quantity required effort—cutting, transporting, and delivering to the construction site. This accessible yet valuable wood democratized participation.

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