Exodus 35:29

Authorized King James Version

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

Word-by-Word Analysis
#1
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#2
אִ֣ישׁ
every man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#3
וְאִשָּׁ֗ה
and woman
a woman
#4
אֲשֶׁ֨ר
whose
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#5
נָדַ֣ב
made them willing
to impel; hence, to volunteer (as a soldier), to present spontaneously
#6
לִבָּם֮
heart
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
#7
אֹתָם֒
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
הֵבִ֧יאוּ
brought
to go or come (in a wide variety of applications)
#9
לְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#10
הַמְּלָאכָ֔ה
for all manner of work
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
#11
אֲשֶׁ֨ר
whose
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#12
צִוָּ֧ה
had commanded
(intensively) to constitute, enjoin
#13
לַֽיהוָֽה׃
unto the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#14
לַֽעֲשׂ֖וֹת
to be made
to do or make, in the broadest sense and widest application
#15
בְּיַד
by the hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#16
מֹשֶׁ֑ה
of Moses
mosheh, the israelite lawgiver
#17
הֵבִ֧יאוּ
brought
to go or come (in a wide variety of applications)
#18
בְנֵֽי
The children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#19
יִשְׂרָאֵ֛ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#20
נְדָבָ֖ה
a willing offering
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
#21
לַֽיהוָֽה׃
unto the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

This verse develops the salvation theme central to Exodus. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the period of Egyptian bondage and wilderness wandering (c. 1440-1400 BCE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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