And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites (וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ, va'ered lehatsilo miyad Mitsrayim ulha'aloto min-ha'arets hahi el-erets tovah urechavah el-erets zavat chalav udevash)—I am come down (וָאֵרֵד, va'ered)—God actively intervenes in history. Deliver (נָצַל, natsal, "snatch away/rescue") is salvation language. The dual purpose: deliver (from bondage) and bring up (to blessing). Good land and large (טוֹבָה וּרְחָבָה) contrasts with Egypt's oppression. Flowing with milk and honey (זָבַת חָלָב וּדְבָשׁ)—the famous metaphor denoting fertility and abundance (used 20x in Torah). The list of seven nations occupying Canaan (Canaanites through Jebusites) previews conquest challenges but also God's comprehensive gift.
Historical Context
"Milk and honey" described agricultural richness—goat/sheep milk from pastoral land, honey from date palms and bees from wild sources. Canaan's fertility contrasted with Egypt's dependence on Nile irrigation and with Sinai's wilderness. The seven nations represent entrenched opposition God will overcome (Deuteronomy 7:1). This promise fulfills Genesis 15:18-21 and 17:8—the land covenant to Abraham.
Questions for Reflection
How does the two-part promise—deliverance from bondage AND blessing in the land—reflect the fullness of salvation (justification and sanctification)?
What 'promised lands' of spiritual abundance is God calling you toward after delivering you from bondage?
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Analysis & Commentary
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites (וָאֵרֵד לְהַצִּילוֹ מִיַּד מִצְרַיִם וּלְהַעֲלֹתוֹ מִן־הָאָרֶץ הַהִוא אֶל־אֶרֶץ טוֹבָה וּרְחָבָה אֶל־אֶרֶץ זָבַת חָלָב וּדְבָשׁ, va'ered lehatsilo miyad Mitsrayim ulha'aloto min-ha'arets hahi el-erets tovah urechavah el-erets zavat chalav udevash)—I am come down (וָאֵרֵד, va'ered)—God actively intervenes in history. Deliver (נָצַל, natsal, "snatch away/rescue") is salvation language. The dual purpose: deliver (from bondage) and bring up (to blessing). Good land and large (טוֹבָה וּרְחָבָה) contrasts with Egypt's oppression. Flowing with milk and honey (זָבַת חָלָב וּדְבָשׁ)—the famous metaphor denoting fertility and abundance (used 20x in Torah). The list of seven nations occupying Canaan (Canaanites through Jebusites) previews conquest challenges but also God's comprehensive gift.