Exodus 25:22

Authorized King James Version

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And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

Original Language Analysis

וְנֽוֹעַדְתִּ֣י And there I will meet H3259
וְנֽוֹעַדְתִּ֣י And there I will meet
Strong's: H3259
Word #: 1 of 22
to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or positi
לְךָ֮ H0
לְךָ֮
Strong's: H0
Word #: 2 of 22
שָׁם֒ H8033
שָׁם֒
Strong's: H8033
Word #: 3 of 22
there (transferring to time) then; often thither, or thence
וְדִבַּרְתִּ֨י with thee and I will commune H1696
וְדִבַּרְתִּ֨י with thee and I will commune
Strong's: H1696
Word #: 4 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִתְּךָ֜ H853
אִתְּךָ֜
Strong's: H853
Word #: 5 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַל which are upon H5921
עַל which are upon
Strong's: H5921
Word #: 6 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכַּפֹּ֗רֶת with thee from above the mercy seat H3727
הַכַּפֹּ֗רֶת with thee from above the mercy seat
Strong's: H3727
Word #: 7 of 22
a lid (used only of the cover of the sacred ark)
מִבֵּין֙ from between H996
מִבֵּין֙ from between
Strong's: H996
Word #: 8 of 22
between (repeated before each noun, often with other particles); also as a conjunction, either...or
שְׁנֵ֣י the two H8147
שְׁנֵ֣י the two
Strong's: H8147
Word #: 9 of 22
two; also (as ordinal) twofold
הַכְּרֻבִ֔ים cherubims H3742
הַכְּרֻבִ֔ים cherubims
Strong's: H3742
Word #: 10 of 22
a cherub or imaginary figure
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 11 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל which are upon H5921
עַל which are upon
Strong's: H5921
Word #: 12 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲר֣וֹן the ark H727
אֲר֣וֹן the ark
Strong's: H727
Word #: 13 of 22
a box
הָֽעֵדֻ֑ת of the testimony H5715
הָֽעֵדֻ֑ת of the testimony
Strong's: H5715
Word #: 14 of 22
testimony
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 15 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 16 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֧ר H834
אֲשֶׁ֧ר
Strong's: H834
Word #: 17 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲצַוֶּ֛ה of all things which I will give thee in commandment H6680
אֲצַוֶּ֛ה of all things which I will give thee in commandment
Strong's: H6680
Word #: 18 of 22
(intensively) to constitute, enjoin
אֽוֹתְךָ֖ H853
אֽוֹתְךָ֖
Strong's: H853
Word #: 19 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶל H413
אֶל
Strong's: H413
Word #: 20 of 22
near, with or among; often in general, to
בְּנֵ֥י unto the children H1121
בְּנֵ֥י unto the children
Strong's: H1121
Word #: 21 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 22 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Cross References

Numbers 7:89And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.Isaiah 37:16O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.Psalms 80:1Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.2 Kings 19:15And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.Leviticus 16:2And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.Numbers 17:4And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.1 Samuel 4:4So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.Psalms 99:1The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.Exodus 30:6And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.Exodus 30:36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

Analysis & Commentary

The divine promise: 'There I will meet with thee.' The Ark becomes the meeting place between holy God and sinful man. The Hebrew נוֹעַדְתִּי (no'adti, 'I will meet') suggests appointed meeting, covenant relationship. God speaks 'from above the mercy seat, from between the two cherubim'—His voice emanates from the place of atonement, teaching that all divine communication flows through propitiatory blood, ultimately Christ.

Historical Context

This became the most holy place in Israel's worship, where only the high priest could enter once yearly (Leviticus 16). The Shekinah glory would appear here, making the mercy seat God's earthly throne until the temple's destruction.

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