Ecclesiastes 10:12

Authorized King James Version

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The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

Original Language Analysis

דִּבְרֵ֥י The words H1697
דִּבְרֵ֥י The words
Strong's: H1697
Word #: 1 of 7
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
פִי mouth H6310
פִי mouth
Strong's: H6310
Word #: 2 of 7
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
חָכָ֖ם of a wise man's H2450
חָכָ֖ם of a wise man's
Strong's: H2450
Word #: 3 of 7
wise, (i.e., intelligent, skilful or artful)
חֵ֑ן are gracious H2580
חֵ֑ן are gracious
Strong's: H2580
Word #: 4 of 7
graciousness, i.e., subjective (kindness, favor) or objective (beauty)
וְשִׂפְת֥וֹת but the lips H8193
וְשִׂפְת֥וֹת but the lips
Strong's: H8193
Word #: 5 of 7
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
כְּסִ֖יל of a fool H3684
כְּסִ֖יל of a fool
Strong's: H3684
Word #: 6 of 7
properly, fat, i.e., (figuratively) stupid or silly
תְּבַלְּעֶֽנּוּ׃ will swallow up H1104
תְּבַלְּעֶֽנּוּ׃ will swallow up
Strong's: H1104
Word #: 7 of 7
to make away with (specifically by swallowing); generally, to destroy

Analysis & Commentary

The words of a wise man's mouth are gracious—the Hebrew divrei pi-chakham chen (דִּבְרֵי פִי־חָכָם חֵן) describes speech characterized by chen (חֵן, grace/favor/charm). Wise words bring blessing to both speaker and hearers, creating favor and building relationships. Proverbs repeatedly praises gracious speech (Proverbs 15:23, 16:24, 25:11). This contrasts sharply with the second half: but the lips of a fool will swallow up himselfsiftot kesil tevalennu (שִׂפְתוֹת כְּסִיל תְּבַלְּעֶנּוּ, the fool's lips consume/swallow him).

The vivid image of lips swallowing their owner suggests self-destruction through foolish speech. The fool's words bring ruin—alienating others, creating enemies, provoking retaliation, or revealing ignorance that leads to downfall. Proverbs 18:7 echoes this: "A fool's mouth is his destruction, and his lips are the snare of his soul." Jesus warned that words either justify or condemn (Matthew 12:37). James 3:6 describes the tongue as capable of setting one's whole course on fire.

Historical Context

Solomon's court culture placed enormous weight on speech—royal pronouncements shaped policy, diplomatic words prevented wars, and wise counsel preserved kingdoms. Those who spoke wisely gained influence; those who spoke foolishly faced exile or execution (note Shimei's eventual punishment for cursing David, 1 Kings 2:8-9, 36-46). Ancient Near Eastern wisdom literature consistently emphasized controlled, appropriate speech as essential to success and survival. The New Testament church faced similar dynamics—false teachers destroyed themselves through deceptive words (2 Peter 2:1-3), while wise teachers built up the body of Christ (Ephesians 4:29). Church history records numerous instances of heretics and schismatics whose words eventually brought their own downfall.

Questions for Reflection