Deuteronomy 4:39

Authorized King James Version

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Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

Original Language Analysis

וְיָֽדַעְתָּ֣ Know H3045
וְיָֽדַעְתָּ֣ Know
Strong's: H3045
Word #: 1 of 16
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
הַיּ֗וֹם therefore this day H3117
הַיּ֗וֹם therefore this day
Strong's: H3117
Word #: 2 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַהֲשֵֽׁבֹתָ֮ and consider H7725
וַהֲשֵֽׁבֹתָ֮ and consider
Strong's: H7725
Word #: 3 of 16
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 16
near, with or among; often in general, to
לְבָבֶךָ֒ it in thine heart H3824
לְבָבֶךָ֒ it in thine heart
Strong's: H3824
Word #: 5 of 16
the heart (as the most interior organ)
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 6 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָה֙ that the LORD H3068
יְהוָה֙ that the LORD
Strong's: H3068
Word #: 7 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 8 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הָֽאֱלֹהִ֔ים he is God H430
הָֽאֱלֹהִ֔ים he is God
Strong's: H430
Word #: 9 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בַּשָּׁמַ֣יִם in heaven H8064
בַּשָּׁמַ֣יִם in heaven
Strong's: H8064
Word #: 10 of 16
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
מִמַּ֔עַל above H4605
מִמַּ֔עַל above
Strong's: H4605
Word #: 11 of 16
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 12 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֖רֶץ and upon the earth H776
הָאָ֖רֶץ and upon the earth
Strong's: H776
Word #: 13 of 16
the earth (at large, or partitively a land)
מִתָּ֑חַת H8478
מִתָּ֑חַת
Strong's: H8478
Word #: 14 of 16
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
אֵ֖ין H369
אֵ֖ין
Strong's: H369
Word #: 15 of 16
a nonentity; generally used as a negative particle
עֽוֹד׃ H5750
עֽוֹד׃
Strong's: H5750
Word #: 16 of 16
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Cross References

Joshua 2:11And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.Deuteronomy 4:35Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.Psalms 135:6Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.1 Chronicles 28:9And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.2 Chronicles 20:6And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?1 Chronicles 29:11Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.Hosea 7:2And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.Deuteronomy 32:29O that they were wise, that they understood this, that they would consider their latter end!Daniel 4:35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?Isaiah 5:12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

Analysis & Commentary

Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

Moses moves from historical recitation to present application with veyada'ta hayom (וְיָדַעְתָּ הַיּוֹם, 'know today'). The command is immediate—not eventual understanding but present appropriation. The verb vahashevota (וַהֲשֵׁבֹתָ, 'consider/return to heart') requires more than intellectual acknowledgment; truth must descend from head to heart, becoming the settled conviction that shapes all of life.

The scope of Yahweh's sovereignty is total: bashamayim mima'al ve'al ha'arets mitachat (בַּשָּׁמַיִם מִמַּעַל וְעַל הָאָרֶץ מִתָּחַת, 'in heaven above and on earth beneath'). No realm escapes His rule. Canaanite religion divided the cosmos among competing deities—Baal ruled weather, Mot ruled death, El presided over the pantheon. Moses demolishes this fragmentation: Yahweh alone governs all reality.

The concluding ein od (אֵין עוֹד, 'there is none else') echoes verse 35 and anticipates Isaiah's declarations (Isaiah 45:5-6, 18, 22). This is not merely theoretical monotheism but practical exclusivism—Yahweh alone deserves worship, trust, and obedience because He alone possesses divine power and authority. Knowing this transforms how we pray (to the only God who can act), how we trust (in the only God who controls outcomes), and how we worship (giving ultimate allegiance to no competitor).

Historical Context

Moses calls Israel to internalize monotheism—that Yahweh alone is God 'in heaven above, and upon the earth beneath.' This total claim over all reality contrasted with Canaanite religion that divided authority among many gods. As Israel prepared to enter Canaan around 1406 BC, this exclusive devotion to Yahweh was essential.

Questions for Reflection

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