Deuteronomy 1:44
And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
Original Language Analysis
וַיֵּצֵ֨א
came out
H3318
וַיֵּצֵ֨א
came out
Strong's:
H3318
Word #:
1 of 16
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הָֽאֱמֹרִ֜י
And the Amorites
H567
הָֽאֱמֹרִ֜י
And the Amorites
Strong's:
H567
Word #:
2 of 16
an emorite, one of the canaanitish tribes
הַיֹּשֵׁ֨ב
which dwelt
H3427
הַיֹּשֵׁ֨ב
which dwelt
Strong's:
H3427
Word #:
3 of 16
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בָּהָ֤ר
in that mountain
H2022
בָּהָ֤ר
in that mountain
Strong's:
H2022
Word #:
4 of 16
a mountain or range of hills (sometimes used figuratively)
הַהוּא֙
H1931
הַהוּא֙
Strong's:
H1931
Word #:
5 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לִקְרַאתְכֶ֔ם
against
H7125
לִקְרַאתְכֶ֔ם
against
Strong's:
H7125
Word #:
6 of 16
an encountering, accidental, friendly or hostile (also adverbially, opposite)
וַיִּרְדְּפ֣וּ
you and chased
H7291
וַיִּרְדְּפ֣וּ
you and chased
Strong's:
H7291
Word #:
7 of 16
to run after (usually with hostile intent; figuratively [of time] gone by)
אֶתְכֶ֔ם
H853
אֶתְכֶ֔ם
Strong's:
H853
Word #:
8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּֽאֲשֶׁ֥ר
H834
כַּֽאֲשֶׁ֥ר
Strong's:
H834
Word #:
9 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּֽעֲשֶׂ֖ינָה
do
H6213
תַּֽעֲשֶׂ֖ינָה
do
Strong's:
H6213
Word #:
10 of 16
to do or make, in the broadest sense and widest application
אֶתְכֶ֛ם
H853
אֶתְכֶ֛ם
Strong's:
H853
Word #:
13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּשֵׂעִ֖יר
you in Seir
H8165
בְּשֵׂעִ֖יר
you in Seir
Strong's:
H8165
Word #:
14 of 16
seir, a mountain of idumaea and its indigenous occupants, also one in palestine
Cross References
Psalms 118:12They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.Numbers 14:45Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.Isaiah 7:18And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.Numbers 21:3And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
Historical Context
Refers to Israel's disastrous defeat circa 1445 BC at Hormah ('destruction/devotion'). The Amorites and Amalekites, dwelling in the hill country, descended upon Israel's unauthorized invasion force and routed them thoroughly. Seir references the Edomite mountain range; Hormah lay in the Negev. This crushing defeat validated Moses' prophecy and reinforced that military victory requires divine presence, not merely human courage or numbers.
Questions for Reflection
- How does the image of bees illustrate God's use of natural and human instruments to accomplish His disciplinary purposes?
- What does Israel's defeat teach about the relationship between obedience, divine presence, and success in spiritual warfare?
Related Resources
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Analysis & Commentary
The Amorites' pursuit 'as bees do' creates a powerful image of coordinated, relentless judgment. Bees, once provoked, attack with overwhelming numbers and persistence (cf. Psalm 118:12). God's sovereign control extends even over Israel's enemies—He uses the Amorites as instruments of covenant discipline. The defeat from Seir unto Hormah demonstrates comprehensive judgment. This verse illustrates the Reformed doctrine that God governs all events, using even pagan nations to accomplish His purposes (Habakkuk 1:6). Defeat in battle signifies God's withdrawn favor, a theme echoing throughout redemptive history.