Daniel 5:7

Authorized King James Version

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The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

Original Language Analysis

יִקְרֵ֞ה cried H7123
יִקְרֵ֞ה cried
Strong's: H7123
Word #: 1 of 31
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
מַלְכָּ֜א And the king H4430
מַלְכָּ֜א And the king
Strong's: H4430
Word #: 2 of 31
a king
בְּחַ֔יִל aloud H2429
בְּחַ֔יִל aloud
Strong's: H2429
Word #: 3 of 31
an army, or strength
לְהֶֽעָלָה֙ to bring H5954
לְהֶֽעָלָה֙ to bring
Strong's: H5954
Word #: 4 of 31
to enter; causatively, to introduce
לְאָ֣שְׁפַיָּ֔א in the astrologers H826
לְאָ֣שְׁפַיָּ֔א in the astrologers
Strong's: H826
Word #: 5 of 31
a conjurer
כַּשְׂדָּיֵ֖א the Chaldeans H3779
כַּשְׂדָּיֵ֖א the Chaldeans
Strong's: H3779
Word #: 6 of 31
a chaldaean or inhabitant of chaldaea; by implication, a magian or professional astrologer
וְגָזְרַיָּ֑א and the soothsayers H1505
וְגָזְרַיָּ֑א and the soothsayers
Strong's: H1505
Word #: 7 of 31
to quarry; determine
עָנֵ֨ה spake H6032
עָנֵ֨ה spake
Strong's: H6032
Word #: 8 of 31
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
מַלְכָּ֜א And the king H4430
מַלְכָּ֜א And the king
Strong's: H4430
Word #: 9 of 31
a king
וְאָמַ֣ר׀ and said H560
וְאָמַ֣ר׀ and said
Strong's: H560
Word #: 10 of 31
to speak, to command
לְחַכִּימֵ֣י to the wise H2445
לְחַכִּימֵ֣י to the wise
Strong's: H2445
Word #: 11 of 31
wise, i.e., a magian
בָבֶ֗ל men of Babylon H895
בָבֶ֗ל men of Babylon
Strong's: H895
Word #: 12 of 31
babel (i.e., babylon), including babylonia and the babylonian empire
דִּ֣י H1768
דִּ֣י
Strong's: H1768
Word #: 13 of 31
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
כָל H3606
כָל
Strong's: H3606
Word #: 14 of 31
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֱ֠נָשׁ Whosoever H606
אֱ֠נָשׁ Whosoever
Strong's: H606
Word #: 15 of 31
a man
דִּֽי H1768
דִּֽי
Strong's: H1768
Word #: 16 of 31
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
יִקְרֵ֞ה cried H7123
יִקְרֵ֞ה cried
Strong's: H7123
Word #: 17 of 31
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
כְּתָבָ֣ה writing H3792
כְּתָבָ֣ה writing
Strong's: H3792
Word #: 18 of 31
something written, i.e., a writing, record or book
דְנָ֗ה this H1836
דְנָ֗ה this
Strong's: H1836
Word #: 19 of 31
this
וּפִשְׁרֵהּ֙ me the interpretation H6591
וּפִשְׁרֵהּ֙ me the interpretation
Strong's: H6591
Word #: 20 of 31
an interpretation
יְחַוִּנַּ֔נִי and shew H2324
יְחַוִּנַּ֔נִי and shew
Strong's: H2324
Word #: 21 of 31
to show
אַרְגְּוָנָ֣א with scarlet H711
אַרְגְּוָנָ֣א with scarlet
Strong's: H711
Word #: 22 of 31
purple
יִלְבַּ֗שׁ thereof shall be clothed H3848
יִלְבַּ֗שׁ thereof shall be clothed
Strong's: H3848
Word #: 23 of 31
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
וְהַֽמְוִנכָ֤א and have a chain H2002
וְהַֽמְוִנכָ֤א and have a chain
Strong's: H2002
Word #: 24 of 31
a necklace
דִֽי H1768
דִֽי
Strong's: H1768
Word #: 25 of 31
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
דַהֲבָא֙ of gold H1722
דַהֲבָא֙ of gold
Strong's: H1722
Word #: 26 of 31
gold
עַֽל about H5922
עַֽל about
Strong's: H5922
Word #: 27 of 31
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
צַוְּארֵ֔הּ his neck H6676
צַוְּארֵ֔הּ his neck
Strong's: H6676
Word #: 28 of 31
the back of the neck (as that on which burdens are bound)
וְתַלְתִּ֥י and shall be the third H8523
וְתַלְתִּ֥י and shall be the third
Strong's: H8523
Word #: 29 of 31
third
בְמַלְכוּתָ֖א in the kingdom H4437
בְמַלְכוּתָ֖א in the kingdom
Strong's: H4437
Word #: 30 of 31
dominion (abstractly or concretely)
יִשְׁלַֽט׃ ruler H7981
יִשְׁלַֽט׃ ruler
Strong's: H7981
Word #: 31 of 31
to rule over

Analysis & Commentary

Belshazzar immediately summons Babylon's wise men—astrologers, Chaldeans, and soothsayers—offering extravagant rewards for interpretation: scarlet/purple clothing (royal colors), gold chain (symbol of high office), and position as 'third ruler' in the kingdom. The offer reveals desperation: the king will give nearly anything for understanding. 'Third ruler' reflects political reality—Nabonidus was first, Belshazzar (co-regent) second, so the highest available position was third. This echoes chapter 2 and 4's pattern: when confronted with divine revelation, human wisdom proves inadequate. The wise men will fail (v.8), preparing for Daniel's entrance and interpretation. This repeated pattern demonstrates that spiritual understanding comes through divine gift, not natural ability, education, or compensation. Truth can't be purchased; it must be revealed.

Historical Context

Scarlet/purple dyes were expensive in the ancient world—requiring thousands of murex snails to produce small amounts of dye, making purple clothing a status symbol reserved for royalty and highest officials. A gold chain represented official authority—visible symbol of the king's favor and delegated power. The offer of 'third ruler' position showed genuine desperation: Belshazzar would share his power with whoever could interpret. This reflected ancient beliefs that those who could decode divine messages possessed supernatural wisdom worthy of highest honor. Yet all their learning, all their methods, all the promised rewards couldn't unlock God's message. Only Daniel, empowered by God's Spirit, could interpret—and he refused the rewards (v.17), showing his motivation was God's glory, not personal gain.

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