Daniel 2:6

Authorized King James Version

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But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

Original Language Analysis

וְהֵ֨ן But if H2006
וְהֵ֨ן But if
Strong's: H2006
Word #: 1 of 15
lo! also there(-fore), (un-)less, whether, but, if
חֶלְמָ֥א me the dream H2493
חֶלְמָ֥א me the dream
Strong's: H2493
Word #: 2 of 15
a dream
וּפִשְׁרֵ֖הּ and the interpretation H6591
וּפִשְׁרֵ֖הּ and the interpretation
Strong's: H6591
Word #: 3 of 15
an interpretation
הַֽחֲוֹֽנִי׃ shew H2324
הַֽחֲוֹֽנִי׃ shew
Strong's: H2324
Word #: 4 of 15
to show
מַתְּנָ֤ן gifts H4978
מַתְּנָ֤ן gifts
Strong's: H4978
Word #: 5 of 15
a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
וּנְבִזְבָּה֙ and rewards H5023
וּנְבִזְבָּה֙ and rewards
Strong's: H5023
Word #: 6 of 15
a largess
וִיקָ֣ר honour H3367
וִיקָ֣ר honour
Strong's: H3367
Word #: 7 of 15
value, i.e., (concretely) wealth; abstractly, costliness, dignity
שַׂגִּ֔יא and great H7690
שַׂגִּ֔יא and great
Strong's: H7690
Word #: 8 of 15
large (in size, quantity or number, also adverbial)
תְּקַבְּל֖וּן thereof ye shall receive H6902
תְּקַבְּל֖וּן thereof ye shall receive
Strong's: H6902
Word #: 9 of 15
to acquire
מִן of me H4481
מִן of me
Strong's: H4481
Word #: 10 of 15
properly, a part of; hence (prepositionally), from or out of
קֳדָמָ֑י H6925
קֳדָמָ֑י
Strong's: H6925
Word #: 11 of 15
before
לָהֵ֕ן therefore H3861
לָהֵ֕ן therefore
Strong's: H3861
Word #: 12 of 15
therefore; also except
חֶלְמָ֥א me the dream H2493
חֶלְמָ֥א me the dream
Strong's: H2493
Word #: 13 of 15
a dream
וּפִשְׁרֵ֖הּ and the interpretation H6591
וּפִשְׁרֵ֖הּ and the interpretation
Strong's: H6591
Word #: 14 of 15
an interpretation
הַֽחֲוֹֽנִי׃ shew H2324
הַֽחֲוֹֽנִי׃ shew
Strong's: H2324
Word #: 15 of 15
to show

Analysis & Commentary

King Nebuchadnezzar's offer—"gifts and rewards and great honour"—contrasts sharply with his threat of destruction (verse 5). This carrot-and-stick approach reveals how earthly powers manipulate: terror for disobedience, lavish rewards for compliance. The Hebrew mattanan (מַתְּנָן, "gifts") suggests ongoing benefits, nebizebah (נְבִזְבָּה, "rewards") implies financial compensation, and yeqar (יְקָר, "honour") means social elevation. Nebuchadnezzar offers comprehensive enticement—material wealth and social status.

The king's insistence "therefore shew me the dream, and the interpretation" reveals his desperation. He needs validation that interpretation will be genuine—only someone truly accessing supernatural knowledge could know both dream content and meaning. This unwittingly sets the stage for God's glory through Daniel. When Daniel reveals what no human wisdom could know, God's superiority over pagan divination becomes undeniable. Human inducements pale before divine revelation's authentication.

Spiritually, this models the world's offers: compromise biblical convictions, receive wealth and status. Satan tempted Christ similarly (Matthew 4:8-9). Yet true reward comes from God, not human kings. Daniel's later refusal of Belshazzar's gifts (5:17) shows mature faith values divine approval over earthly compensation. This points to Christ, who rejected earthly kingdom for redemptive suffering, gaining ultimate exaltation (Philippians 2:8-11).

Historical Context

Ancient Near Eastern kings regularly rewarded advisors who provided satisfactory guidance through omens, dreams, and divination. Royal favor meant immense wealth—purple robes, gold chains, estates, political power. Nebuchadnezzar's court included extensive wise men classes competing for patronage. His offer was genuine; later Daniel received exactly these rewards (2:48). Yet the requirement that wise men know the dream without being told was unprecedented, exposing pagan divination's fraudulent nature. True revelation from God surpasses human pretense.

Questions for Reflection

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