Daniel 4:27
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Original Language Analysis
Cross References
Historical Context
Daniel's interpretation came after describing Nebuchadnezzar's dream of a great tree cut down, leaving only a stump (representing the king's coming humiliation and restoration). Ancient Near Eastern wisdom literature connected royal prosperity with justice, recognizing that oppressive rulers eventually faced divine retribution or popular revolt. Daniel's specific emphasis on mercy to the poor may reflect Nebuchadnezzar's harsh treatment of conquered peoples and exploitation through massive building projects using forced labor.
Archaeological evidence reveals that Nebuchadnezzar's building projects, though magnificent, required enormous resources extracted from conquered territories. The king's pride in these achievements ("Is not this great Babylon, that I have built?"—v. 30) suggests he attributed success to personal prowess rather than divine blessing. Daniel's call to show mercy to the poor offered an alternative path that would acknowledge God's sovereignty and demonstrate transformed priorities.
Questions for Reflection
- How does genuine repentance manifest in changed behavior toward society's vulnerable and marginalized?
- In what ways does God's willingness to potentially lengthen tranquility based on repentance demonstrate both His sovereignty and genuine response to human choices?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Daniel's counsel "break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor" offers a remarkable prescription for averting divine judgment. The Aramaic peraq (פְּרַק, "break off") means "to tear away" or "sever completely," indicating decisive repentance, not gradual reformation. "Thy sins" and "thine iniquities" use parallel terms emphasizing both specific transgressions and general moral corruption requiring comprehensive turning from evil.
The prescribed remedy connects repentance with social justice: "righteousness" (tsidqah, צִדְקָה) encompasses both moral integrity and just treatment of others, while "mercy to the poor" (chan 'anayya, חַן עֲנָיָּא) requires active compassion toward the vulnerable. This anticipates prophetic teaching that true repentance manifests in changed behavior, particularly toward society's marginalized (Isaiah 58:6-7, Micah 6:8). Genuine repentance isn't merely internal contrition but produces visible fruit in relationships and social ethics.
The conditional phrase "if it may be a lengthening of thy tranquillity" recognizes both God's sovereignty and genuine contingency. While God's ultimate purposes remain fixed, human response to prophetic warning can affect timing and severity of judgment. This demonstrates God's desire that sinners repent rather than perish (Ezekiel 18:23, 2 Peter 3:9). Daniel's counsel points to Christ, whose call to repentance includes both turning from sin and demonstrating kingdom values through love and justice.