Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Nebuchadnezzar offers another chance: 'if ye be ready...when ye hear the sound of the cornet...ye fall down and worship.' The conditional 'if ye be ready' suggests merciful reconsideration. But the arrogant challenge 'who is that God that shall deliver you out of my hands?' reveals utter confidence in human power over divine authority. This directly challenges Yahweh's ability and willingness to save, inviting divine response. The king's boast echoes Assyrian Rabshakeh's earlier taunt against Hezekiah (2 Kings 18:35). Both times, human pride challenging God's power results in stunning divine vindication. Nebuchadnezzar sets himself up for devastating humiliation.
Historical Context
Ancient Near Eastern warfare and religion were intertwined—military victory demonstrated divine superiority. Nebuchadnezzar's conquest of Judah and temple destruction could be interpreted as Marduk defeating Yahweh. The king's challenge reflects common ancient thinking: gods' power was demonstrated through their peoples' military success. Babylon's dominance over all nations seemingly proved Babylonian gods' supremacy. The king's question isn't abstract theology but concrete political reality—what god can match Babylonian military might?
Questions for Reflection
How does human pride inevitably invite divine response when it directly challenges God's power and character?
What does the king's equation of political-military power with divine authority reveal about worldly thinking versus spiritual reality?
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Analysis & Commentary
Nebuchadnezzar offers another chance: 'if ye be ready...when ye hear the sound of the cornet...ye fall down and worship.' The conditional 'if ye be ready' suggests merciful reconsideration. But the arrogant challenge 'who is that God that shall deliver you out of my hands?' reveals utter confidence in human power over divine authority. This directly challenges Yahweh's ability and willingness to save, inviting divine response. The king's boast echoes Assyrian Rabshakeh's earlier taunt against Hezekiah (2 Kings 18:35). Both times, human pride challenging God's power results in stunning divine vindication. Nebuchadnezzar sets himself up for devastating humiliation.