Isaiah 37:23
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
Original Language Analysis
אֶת
H853
אֶת
Strong's:
H853
Word #:
1 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִ֤י
H4310
מִ֤י
Strong's:
H4310
Word #:
2 of 14
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
חֵרַ֙פְתָּ֙
Whom hast thou reproached
H2778
חֵרַ֙פְתָּ֙
Whom hast thou reproached
Strong's:
H2778
Word #:
3 of 14
to pull off, i.e., (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e., defame;
וְעַל
H5921
וְעַל
Strong's:
H5921
Word #:
5 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִ֖י
H4310
מִ֖י
Strong's:
H4310
Word #:
6 of 14
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
הֲרִימ֣וֹתָה
and against whom hast thou exalted
H7311
הֲרִימ֣וֹתָה
and against whom hast thou exalted
Strong's:
H7311
Word #:
7 of 14
to be high actively, to rise or raise (in various applications, literally or figuratively)
וַתִּשָּׂ֥א
and lifted up
H5375
וַתִּשָּׂ֥א
and lifted up
Strong's:
H5375
Word #:
9 of 14
to lift, in a great variety of applications, literal and figurative, absolute and relative
מָר֛וֹם
on high
H4791
מָר֛וֹם
on high
Strong's:
H4791
Word #:
10 of 14
altitude, i.e., concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)
עֵינֶ֖יךָ
thine eyes
H5869
עֵינֶ֖יךָ
thine eyes
Strong's:
H5869
Word #:
11 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Cross References
Ezekiel 39:7So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.Isaiah 17:7At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.Isaiah 41:16Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.Ezekiel 28:9Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.Daniel 7:25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.2 Thessalonians 2:4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Historical Context
The title "Holy One of Israel" is distinctly Isaianic, appearing 25 times in his prophecy. It emphasizes God's transcendent holiness and covenant relationship.
Questions for Reflection
- How do we sometimes unwittingly blaspheme by failing to distinguish God from lesser things?
- What does God's jealousy for His holy name teach about the seriousness of casual irreverence?
- How should awareness of God's holiness affect our speech and attitudes about Him?
Related Resources
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Analysis & Commentary
God's rhetorical questions "Whom hast thou reproached and blasphemed?" make Sennacherib's true offense explicit—his insults targeted not merely Judah but "the Holy One of Israel." The phrase "exalted thy voice, and lifted up thine eyes on high" depicts arrogant presumption. Assyria's pride consisted of not recognizing the difference between conquering pagan nations and challenging YHWH. God will not allow His holy name to be equated with powerless idols. The offense demands divine response to vindicate God's uniqueness.