Colossians 1:9

Authorized King James Version

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

Word-by-Word Analysis
#1
Διὰ
For
through (in very wide applications, local, causal, or occasional)
#2
τοῦτο
this cause
that thing
#3
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#4
ἡμεῖς
we
we (only used when emphatic)
#5
ἀφ'
since
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#6
ἧς
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#7
ἡμέρας
the day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#8
ἠκούσαμεν
we heard
to hear (in various senses)
#9
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#10
παυόμεθα
cease
to stop (transitively or intransitively), i.e., restrain, quit, desist, come to an end
#11
ὑπὲρ
for
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
#12
ὑμῶν
you
of (from or concerning) you
#13
προσευχόμενοι
to pray
to pray to god, i.e., supplicate, worship
#14
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
αἰτούμενοι
to desire
to ask (in genitive case)
#16
ἵνα
that
in order that (denoting the purpose or the result)
#17
πληρωθῆτε
ye might be filled
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute
#18
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#19
ἐπίγνωσιν
with the knowledge
recognition, i.e., (by implication) full discernment, acknowledgement
#20
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#21
θελήματος
will
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
#22
αὐτοῦ
of his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#23
ἐν
in
"in," at, (up-)on, by, etc
#24
πάσῃ
all
all, any, every, the whole
#25
σοφίᾳ
wisdom
wisdom (higher or lower, worldly or spiritual)
#26
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
συνέσει
understanding
a mental putting together, i.e., intelligence or (concretely) the intellect
#28
πνευματικῇ
spiritual
non-carnal, i.e., (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religiou

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing wisdom contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood wisdom. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection