Acts 5:36

Authorized King James Version

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

Word-by-Word Analysis
#1
πρὸ
before
"fore", i.e., in front of, prior (figuratively, superior) to
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
τούτων
these
of (from or concerning) these (persons or things)
#4
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
ἡμερῶν
days
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#6
ἀνέστη
rose up
to stand up (literal or figurative, transitive or intransitive)
#7
Θευδᾶς
Theudas
theudas, an israelite
#8
λέγων
boasting
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#9
εἶναί
to be
to exist
#10
τινα
somebody
some or any person or object
#11
ἑαυτόν
himself
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#12
ὃς
to whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#13
προσεκολλήθη
joined themselves
to glue to, i.e., (figuratively) to adhere
#14
ἀριθμὸς
a number
a number (as reckoned up)
#15
ἀνδρῶν
of men
a man (properly as an individual male)
#16
ὡσεὶ
about
as if
#17
τετρακοσίων·
four hundred
four hundred
#18
ὃς
to whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#19
ἀνῃρέθη
was slain
to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
πάντες
all
all, any, every, the whole
#22
ὅσοι
as many as
as (much, great, long, etc.) as
#23
ἐπείθοντο
obeyed
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
#24
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
διελύθησαν
were scattered
to dissolve utterly
#26
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
ἐγένοντο
brought
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#28
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#29
οὐδέν
nought
not even one (man, woman or thing), i.e., none, nobody, nothing

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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