Acts 5:37

Authorized King James Version

After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

Word-by-Word Analysis
#1
μετὰ
After
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#2
τοῦτον
this man
this (person, as objective of verb or preposition)
#3
ἀνέστη
rose up
to stand up (literal or figurative, transitive or intransitive)
#4
Ἰούδας
Judas
judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region
#5
the (sometimes to be supplied, at others omitted, in english idiom)
#6
Γαλιλαῖος
of Galilee
galilean or belonging to galilea
#7
ἐν
in
"in," at, (up-)on, by, etc
#8
ταῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#9
ἡμέραις
the days
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#10
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ἀπογραφῆς
of the taxing
an enrollment; by implication, an assessment
#12
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
ἀπέστησεν
drew away
to remove, i.e., (actively) instigate to revolt; usually (reflexively) to desist, desert, etc
#14
λαὸν
people
a people (in general; thus differing from g1218, which denotes one's own populace)
#15
ἱκανὸν
much
competent (as if coming in season), i.e., ample (in amount) or fit (in character)
#16
ὀπίσω
after
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
#17
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
κἀκεῖνος
he also
likewise that (or those)
#19
ἀπώλετο
perished
to destroy fully (reflexively, to perish, or lose), literally or figuratively
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
πάντες
all
all, any, every, the whole
#22
ὅσοι
even as many as
as (much, great, long, etc.) as
#23
ἐπείθοντο
obeyed
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
#24
αὐτῷ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
διεσκορπίσθησαν
were dispersed
to dissipate, i.e., (genitive case) to rout or separate; specially, to winnow; figuratively, to squander

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes covenant community in this particular way.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People