Acts 5:33

Authorized King James Version

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When they heard that, they were cut to the heart, and took counsel to slay them.

Original Language Analysis

Οἱ G3588
Οἱ
Strong's: G3588
Word #: 1 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ When G1161
δὲ When
Strong's: G1161
Word #: 2 of 8
but, and, etc
ἀκούσαντες they heard G191
ἀκούσαντες they heard
Strong's: G191
Word #: 3 of 8
to hear (in various senses)
διεπρίοντο that they were cut G1282
διεπρίοντο that they were cut
Strong's: G1282
Word #: 4 of 8
to saw asunder, i.e., (figuratively) to exasperate
καὶ to the heart and G2532
καὶ to the heart and
Strong's: G2532
Word #: 5 of 8
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐβουλεύοντο took counsel G1011
ἐβουλεύοντο took counsel
Strong's: G1011
Word #: 6 of 8
to advise, i.e., (reflexively) deliberate, or (by implication) resolve
ἀνελεῖν to slay G337
ἀνελεῖν to slay
Strong's: G337
Word #: 7 of 8
to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 8 of 8
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

The hostile reaction - 'When they heard that, they were cut to the heart, and took counsel to slay them' - shows truth's polarizing effect. The Greek 'dieprionto' (cut to the heart) describes sawing-through, violent internal reaction. Unlike Pentecost's crowd whose heart-piercing led to conversion (Acts 2:37, same Greek root), this produces murderous rage. The phrase 'took counsel' (Greek 'ebouleuonto') indicates deliberate planning, not impulsive reaction. The same truth produces repentance in elect, hardening in reprobate - demonstrating double predestination.

Historical Context

The council's murderous intent fulfilled Jesus' persecution predictions (John 15:20). Roman occupation prevented immediate execution without trial and approval. This restraint allowed Gamaliel's intervention (v. 34-39), providentially preserving apostles. Their rage echoed Stephen's later stoning (Acts 7:54-60).

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