Acts 4:32

Authorized King James Version

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

Word-by-Word Analysis
#1
Τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
δὲ
And
but, and, etc
#3
πλήθους
the multitude
a fulness, i.e., a large number, throng, populace
#4
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
πιστευσάντων
of them that believed
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
#6
ἦν
they had
i (thou, etc.) was (wast or were)
#7
the (sometimes to be supplied, at others omitted, in english idiom)
#8
καρδία
of one heart
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ψυχὴ
soul
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
#12
εἷς
any
one
#13
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
οὐδὲ
not however, i.e., neither, nor, not even
#15
εἷς
any
one
#16
τι
of them that ought
some or any person or object
#17
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#18
ὑπαρχόντων
of the things which he possessed
things extant or in hand, i.e., property or possessions
#19
αὐτῷ
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
ἔλεγεν
said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#21
ἴδιον
his own
pertaining to self, i.e., one's own; by implication, private or separate
#22
εἶναι
was
to exist
#23
ἀλλ'
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#24
ἦν
they had
i (thou, etc.) was (wast or were)
#25
αὐτοῖς
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#26
ἅπαντα
all things
absolutely all or (singular) every one
#27
κοινά
common
common, i.e., (literally) shared by all or several, or (ceremonially) profane

Analysis

Within the broader context of Acts, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Acts.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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