Acts 4:21

Authorized King James Version

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So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

Original Language Analysis

οἱ G3588
οἱ
Strong's: G3588
Word #: 1 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ So G1161
δὲ So
Strong's: G1161
Word #: 2 of 22
but, and, etc
προσαπειλησάμενοι when they had further threatened G4324
προσαπειλησάμενοι when they had further threatened
Strong's: G4324
Word #: 3 of 22
to menace additionally
ἀπέλυσαν go G630
ἀπέλυσαν go
Strong's: G630
Word #: 4 of 22
to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 5 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
μηδὲν nothing G3367
μηδὲν nothing
Strong's: G3367
Word #: 6 of 22
not even one (man, woman, thing)
εὑρίσκοντες finding G2147
εὑρίσκοντες finding
Strong's: G2147
Word #: 7 of 22
to find (literally or figuratively)
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πῶς how G4459
πῶς how
Strong's: G4459
Word #: 9 of 22
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
κολάσωνται they might punish G2849
κολάσωνται they might punish
Strong's: G2849
Word #: 10 of 22
properly, to curtail, i.e., (figuratively) to chastise (or reserve for infliction)
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 11 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διὰ because G1223
διὰ because
Strong's: G1223
Word #: 12 of 22
through (in very wide applications, local, causal, or occasional)
τὸν G3588
τὸν
Strong's: G3588
Word #: 13 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
λαόν of the people G2992
λαόν of the people
Strong's: G2992
Word #: 14 of 22
a people (in general; thus differing from g1218, which denotes one's own populace)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 15 of 22
demonstrative, that (sometimes redundant); causative, because
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 16 of 22
all, any, every, the whole
ἐδόξαζον men glorified G1392
ἐδόξαζον men glorified
Strong's: G1392
Word #: 17 of 22
to render (or esteem) glorious (in a wide application)
τὸν G3588
τὸν
Strong's: G3588
Word #: 18 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸν God G2316
θεὸν God
Strong's: G2316
Word #: 19 of 22
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐπὶ for G1909
ἐπὶ for
Strong's: G1909
Word #: 20 of 22
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῷ G3588
τῷ
Strong's: G3588
Word #: 21 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
γεγονότι· that which was done G1096
γεγονότι· that which was done
Strong's: G1096
Word #: 22 of 22
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

Analysis & Commentary

The council's impotence - 'when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people' - reveals political rather than legal motivation. Repeated threats without action demonstrate weakness. The phrase 'because of the people' shows fear of popular revolt. 'All men glorified God for that which was done' indicates the miracle's apologetic power - undeniable evidence produced worship even from opposition.

Historical Context

The Sanhedrin's authority depended on popular support. Punishing miracle-workers who healed a 40-year cripple would spark revolt, potentially bringing Roman intervention. This political calculation mirrors Pilate's decision regarding Jesus (John 19:12) - expediency trumping justice.

Questions for Reflection

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