Luke 20:19

Authorized King James Version

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἐζήτησαν
sought
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
#3
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἀρχιερεῖς
the chief priests
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
#5
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#7
γραμματεῖς
the scribes
a professional writer
#8
ἐπιβαλεῖν
to lay
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with g1438 implied) to reflect; impersonal
#9
ἐπ'
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#10
αὐτοὺς
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
τὰς
the (sometimes to be supplied, at others omitted, in english idiom)
#12
χεῖρας
hands
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#13
ἐν
the same
"in," at, (up-)on, by, etc
#14
αὐτοὺς
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
ὥρᾳ
hour
an "hour" (literally or figuratively)
#17
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
ἐφοβήθησαν
they feared
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
#19
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#20
λαόν
the people
a people (in general; thus differing from g1218, which denotes one's own populace)
#21
ἔγνωσαν
they perceived
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
#22
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#23
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#24
πρὸς
against
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#25
αὐτοὺς
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#26
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#27
παραβολὴν
parable
a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
#28
ταύτην
the he (she or it), i.e., this or that (often with article repeated)
#29
εἶπεν
he had spoken
to speak or say (by word or writing)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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