Acts 2:40

Authorized King James Version

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And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Original Language Analysis

ἑτέροις other G2087
ἑτέροις other
Strong's: G2087
Word #: 1 of 15
(an-, the) other or different
τε And G5037
τε And
Strong's: G5037
Word #: 2 of 15
both or also (properly, as correlation of g2532)
λόγοις words G3056
λόγοις words
Strong's: G3056
Word #: 3 of 15
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
πλείοσιν with many G4119
πλείοσιν with many
Strong's: G4119
Word #: 4 of 15
more in quantity, number, or quality; also (in plural) the major portion
διεμαρτύρετο did he testify G1263
διεμαρτύρετο did he testify
Strong's: G1263
Word #: 5 of 15
to attest or protest earnestly, or (by implication) hortatively
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεκάλει exhort G3870
παρεκάλει exhort
Strong's: G3870
Word #: 7 of 15
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 8 of 15
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Σώθητε Save yourselves G4982
Σώθητε Save yourselves
Strong's: G4982
Word #: 9 of 15
to save, i.e., deliver or protect (literally or figuratively)
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 10 of 15
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῆς G3588
τῆς
Strong's: G3588
Word #: 11 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
γενεᾶς generation G1074
γενεᾶς generation
Strong's: G1074
Word #: 12 of 15
a generation; by implication, an age (the period or the persons)
τῆς G3588
τῆς
Strong's: G3588
Word #: 13 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
σκολιᾶς untoward G4646
σκολιᾶς untoward
Strong's: G4646
Word #: 14 of 15
warped, i.e., winding; figuratively, perverse
ταύτης G3778
ταύτης
Strong's: G3778
Word #: 15 of 15
the he (she or it), i.e., this or that (often with article repeated)

Cross References

Philippians 2:15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;Deuteronomy 32:5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.Matthew 17:17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.1 Timothy 4:16Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.Ephesians 4:17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,2 Corinthians 6:17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,Matthew 16:4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.2 Corinthians 5:20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.Galatians 5:3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.Acts 28:23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Analysis & Commentary

And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. This verse concludes Peter's Pentecost sermon with an urgent call to decision. The Greek word diamartyromai (διαμαρτύρομαι, "testify") carries the sense of solemn, earnest witness—Peter was not merely sharing information but calling people to life-transforming faith. The verb parakaleō (παρακαλέω, "exhort") means to beseech, encourage, or plead with urgency and compassion.

The phrase "many other words" indicates that Luke provides only a summary of Peter's extensive preaching. The command "Save yourselves" (sōthēte, σώθητε) is an aorist passive imperative, literally "be saved"—emphasizing both human response and divine action. The word "untoward" (skolias, σκολιάς) means crooked, perverse, or corrupt, echoing Deuteronomy 32:5's description of Israel's rebellion. Peter calls believers to separate from the spiritually twisted generation that rejected Christ.

This verse bridges the proclamation of the gospel (Acts 2:14-39) and the response (Acts 2:41). It emphasizes that salvation requires personal decision and separation from worldly systems opposed to God. The urgency reflects the reality that every generation faces the choice to embrace or reject Christ, with eternal consequences.

Historical Context

This sermon occurred on the day of Pentecost, 50 days after Passover, when Jerusalem was filled with Jewish pilgrims from throughout the Roman world. The outpouring of the Holy Spirit and Peter's bold proclamation happened in the context of recent political tension—Jesus had been crucified just seven weeks earlier by Roman and Jewish authorities.

Peter addressed a "crooked generation" steeped in first-century Jewish religious culture that had largely rejected Jesus as Messiah. The temple establishment, Pharisees, and Sadducees maintained significant power, and allegiance to Christ meant potential excommunication from synagogues and social ostracism (John 9:22, 12:42). Peter's call to "save yourselves" meant repenting from complicity with the religious leaders who condemned Jesus.

The response was remarkable—3,000 people believed and were baptized (Acts 2:41), forming the nucleus of the Jerusalem church. This occurred despite the risks: believers faced persecution from Jewish authorities (Acts 4-8) and eventually the destruction of Jerusalem in 70 AD. The early church's willingness to separate from the corrupt generation demonstrated the transformative power of the gospel.

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