Acts 18:6

Authorized King James Version

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And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

Original Language Analysis

ἀντιτασσομένων when they opposed G498
ἀντιτασσομένων when they opposed
Strong's: G498
Word #: 1 of 27
to range oneself against, i.e., oppose
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 27
but, and, etc
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 3 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βλασφημούντων blasphemed G987
βλασφημούντων blasphemed
Strong's: G987
Word #: 5 of 27
to vilify; specially, to speak impiously
ἐκτιναξάμενος he shook G1621
ἐκτιναξάμενος he shook
Strong's: G1621
Word #: 6 of 27
to shake violently
τὰ G3588
τὰ
Strong's: G3588
Word #: 7 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἱμάτια his raiment G2440
ἱμάτια his raiment
Strong's: G2440
Word #: 8 of 27
a dress (inner or outer)
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 9 of 27
to speak or say (by word or writing)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 10 of 27
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτούς them G846
αὐτούς them
Strong's: G846
Word #: 11 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Τὸ G3588
Τὸ
Strong's: G3588
Word #: 12 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
αἷμα blood G129
αἷμα blood
Strong's: G129
Word #: 13 of 27
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
ὑμῶν· Your G5216
ὑμῶν· Your
Strong's: G5216
Word #: 14 of 27
of (from or concerning) you
ἐπὶ be upon G1909
ἐπὶ be upon
Strong's: G1909
Word #: 15 of 27
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 16 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλὴν own heads G2776
κεφαλὴν own heads
Strong's: G2776
Word #: 17 of 27
the head (as the part most readily taken hold of), literally or figuratively
ὑμῶν· Your G5216
ὑμῶν· Your
Strong's: G5216
Word #: 18 of 27
of (from or concerning) you
καθαρὸς am clean G2513
καθαρὸς am clean
Strong's: G2513
Word #: 19 of 27
clean (literally or figuratively)
ἐγώ· I G1473
ἐγώ· I
Strong's: G1473
Word #: 20 of 27
i, me
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 21 of 27
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 22 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
νῦν henceforth G3568
νῦν henceforth
Strong's: G3568
Word #: 23 of 27
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 24 of 27
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὰ G3588
τὰ
Strong's: G3588
Word #: 25 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνη the Gentiles G1484
ἔθνη the Gentiles
Strong's: G1484
Word #: 26 of 27
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
πορεύσομαι I will go G4198
πορεύσομαι I will go
Strong's: G4198
Word #: 27 of 27
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

Cross References

Ezekiel 33:4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.2 Samuel 1:16And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.Ezekiel 18:13Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.Nehemiah 5:13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.Acts 13:51But they shook off the dust of their feet against them, and came unto Iconium.Matthew 27:25Then answered all the people, and said, His blood be on us, and on our children.Luke 9:5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.1 Peter 4:4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:1 Peter 4:14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.2 Timothy 2:25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

Analysis & Commentary

'When they opposed themselves, and blasphemed, he shook his raiment' - a symbolic act of disassociation (Nehemiah 5:13). 'Your blood be upon your own heads' placed responsibility on rejectors. 'I will go unto the Gentiles' didn't end Jewish ministry but shifted focus.

Historical Context

This pattern - synagogue preaching, Jewish rejection, Gentile focus - recurred throughout Paul's ministry. His declaration expressed prophetic judgment rather than personal abandonment.

Questions for Reflection

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