Ezekiel 33:4

Authorized King James Version

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Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

Original Language Analysis

הַשֹּׁמֵ֜עַ Then whosoever H8085
הַשֹּׁמֵ֜עַ Then whosoever
Strong's: H8085
Word #: 1 of 13
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הַשֹּׁמֵ֜עַ Then whosoever H8085
הַשֹּׁמֵ֜עַ Then whosoever
Strong's: H8085
Word #: 2 of 13
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ק֤וֹל the sound H6963
ק֤וֹל the sound
Strong's: H6963
Word #: 4 of 13
a voice or sound
הַשּׁוֹפָר֙ of the trumpet H7782
הַשּׁוֹפָר֙ of the trumpet
Strong's: H7782
Word #: 5 of 13
a cornet (as giving a clear sound) or curved horn
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 6 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
נִזְהָ֔ר and taketh not warning H2094
נִזְהָ֔ר and taketh not warning
Strong's: H2094
Word #: 7 of 13
figuratively, to enlighten (by caution)
וַתָּ֥בוֹא come H935
וַתָּ֥בוֹא come
Strong's: H935
Word #: 8 of 13
to go or come (in a wide variety of applications)
חֶ֖רֶב if the sword H2719
חֶ֖רֶב if the sword
Strong's: H2719
Word #: 9 of 13
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
וַתִּקָּחֵ֑הוּ and take him away H3947
וַתִּקָּחֵ֑הוּ and take him away
Strong's: H3947
Word #: 10 of 13
to take (in the widest variety of applications)
דָּמ֥וֹ his blood H1818
דָּמ֥וֹ his blood
Strong's: H1818
Word #: 11 of 13
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
בְרֹאשׁ֖וֹ shall be upon his own head H7218
בְרֹאשׁ֖וֹ shall be upon his own head
Strong's: H7218
Word #: 12 of 13
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
יִֽהְיֶֽה׃ H1961
יִֽהְיֶֽה׃
Strong's: H1961
Word #: 13 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis & Commentary

This verse continues the watchman theme central to Ezekiel's prophetic ministry. God appoints watchmen—whether prophets or pastors—to warn of spiritual danger, yet individuals bear responsibility for their response. From a Reformed perspective, this illustrates divine sovereignty working through appointed means while preserving human moral agency and accountability. The watchman metaphor emphasizes both the seriousness of ministry (those who fail to warn bear blood guilt) and individual responsibility (those warned but who ignore face self-inflicted consequences). This passage prepares Israel for restoration by establishing foundational principles: God's people must heed His warnings delivered through His appointed messengers.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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