Ezekiel 33:3

Authorized King James Version

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If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

Original Language Analysis

וְרָאָ֥ה If when he seeth H7200
וְרָאָ֥ה If when he seeth
Strong's: H7200
Word #: 1 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַחֶ֖רֶב the sword H2719
הַחֶ֖רֶב the sword
Strong's: H2719
Word #: 3 of 11
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
בָּאָ֣ה come H935
בָּאָ֣ה come
Strong's: H935
Word #: 4 of 11
to go or come (in a wide variety of applications)
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֑רֶץ upon the land H776
הָאָ֑רֶץ upon the land
Strong's: H776
Word #: 6 of 11
the earth (at large, or partitively a land)
וְתָקַ֥ע he blow H8628
וְתָקַ֥ע he blow
Strong's: H8628
Word #: 7 of 11
to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become
בַּשּׁוֹפָ֖ר the trumpet H7782
בַּשּׁוֹפָ֖ר the trumpet
Strong's: H7782
Word #: 8 of 11
a cornet (as giving a clear sound) or curved horn
וְהִזְהִ֥יר and warn H2094
וְהִזְהִ֥יר and warn
Strong's: H2094
Word #: 9 of 11
figuratively, to enlighten (by caution)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָֽם׃ the people H5971
הָעָֽם׃ the people
Strong's: H5971
Word #: 11 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

This verse continues the watchman theme central to Ezekiel's prophetic ministry. God appoints watchmen—whether prophets or pastors—to warn of spiritual danger, yet individuals bear responsibility for their response. From a Reformed perspective, this illustrates divine sovereignty working through appointed means while preserving human moral agency and accountability. The watchman metaphor emphasizes both the seriousness of ministry (those who fail to warn bear blood guilt) and individual responsibility (those warned but who ignore face self-inflicted consequences). This passage prepares Israel for restoration by establishing foundational principles: God's people must heed His warnings delivered through His appointed messengers.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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